The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
In the thirty-second chapter of the Book of Exodus we have the following
remarkable account of certain Israelitish proceedings in the time of Moses
and Aaron:--"When the people saw that Moses delayed to come down out of
the mount, the people gathered themselves together unto Aaron, and said
unto him, up, make us gods, which shall go before us; for _as for_ this
Moses, the man that brought us up out of the land of Egypt, we wot not
what is become of him. And Aaron said unto them, break off the golden
earrings, which _are_ in the ears of your wives, of your sons, and of your
daughters, and bring _them_ unto me. And all the people brake off the
golden earrings which _were_ in their ears, and brought _them_ unto Aaron;
and he received them at their hand, and fashioned it with a graving tool,
after he had made it a molten calf, and they said, 'These _be_ thy gods O
Israel, which brought thee out of the land of Egypt.' And when Aaron saw
_it_, he built an altar before it; and Aaron made proclamation, and said,
'To-morrow is a feast to the Lord.' And they rose up early on the morrow,
and offered burnt offerings, and brought offerings, and brought peace
offerings; and the people sat down to eat and to drink, and rose up to
play."
There is no doubt this is a most remarkable, and, for the most part,
inexplicable transaction. That it was an act of the grossest idolatry is
clear, but the details of the affair are not so readily disposed of, and
some amount of discussion has in consequence arisen, which has cast
imputations upon the conduct of the ancient Jews not very favourably
regarded by the moderns.
The conduct of Aaron is certainly startling, to say the least of it, for
when the people presented their outrageous demand, coupled with their
insolent and contemptuous language about the man Moses, he makes no
remonstrance, utters no rebuke, but apparently falls in at once with their
proposal and prepares to carry it out. The question is, however, what was
it that was really done? What was the character of the image or idol, he
fashioned out of the golden ornaments which he requested them to take from
the ears of their wives, their sons, and their daughters?
The suggestion that anything of a phallic nature is to be attributed to
this transaction has been loudly ridiculed and indignantly spurned by some
who have had little acquaintance with that species of worship, but it is
by no means certain that the charge can be so easily disposed of. That
phallic practises prevailed, more or less, amongst the Jews is certain,
and however this matter of the golden image may be explained, it will be
difficult to believe they were not somehow concerned in it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account