The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
In the first place he examined the little girl that was to be circumcised.
She was about eight years old, and of the Egyptian race. He was much
surprised at observing a thick, flabby, fleshy excrescence, covered with
skin, taking its rise from the labia, and hanging down it half-an-inch.
The woman who was to perform the operation sat down on the floor, made the
little girl seat herself before her, and without any preparation, cut off
the excrescence just described with an old razor. The girl did not give
any signs of feeling much pain. A few ashes taken up between the finger
and thumb were the only topical application employed, though a
considerable quantity of blood was discharged from the wound.
The Egyptian girls are generally freed from this inconvenient superfluity
at the age of seven or eight. The women who are in the habit of performing
this operation, which is attended with little difficulty, come from Said.
They travel through the towns and villages, crying in the streets, "Who
wants a good circumciser?" A superstitious tradition has marked the
commencement of the rise of the Nile as the period at which it ought to be
performed; and accordingly, besides the other difficulties he had to
surmount, Sonnini had that of finding parents who would consent to the
circumcision of their daughter at a season so distant from that which is
considered as the most favourable, this being done in the winter; money,
however, overcame this obstacle as it did the rest.
From Dalzel's _History_ we learn that in Dahome a similar custom
prevails with regard to the women as that in Egypt. A certain
operation is performed upon the woman, which is thus described in a
foot-note:--"Prolongatio, videlicit, artificialis labiorum pudendi,
capellae mamillis simillima." The part in question, locally called "Tu,"
must, from the earliest years, be manipulated by professional old women,
as is the bosom among the embryo prostitutes of China. If this be
neglected, her lady friends will deride and denigrate the mother,
declaring that she has neglected her child's education; and the juniors
will laugh at the daughter as a coward who would not prepare herself for
marriage.[18]
Public-domain text, read in full here on John Shaqi.
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