The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
Sir Thomas Strange, many years ago Chief Justice of Madras, wrote very
fully concerning the Hindu law of inheritance and adoption, and we learn
from this great authority that marriage failing in this, its most
important object (that is to say securing male issue), in order that
obsequies in particular might not go unperformed, and celestial bliss be
thereby forfeited, as well for ancestors as for the deceased, dying
without leaving legitimate issue begotten, the old law was provident to
excess, whence the different sorts of sons enumerated by different
authorities, all resolving themselves, with Manu, into twelve, that is the
legally begotten, and therefore not to be separately accounted:--all
formerly, in their turn and order, capable of succession, for the double
purpose of obsequies, and of inheritance. Failing a son, a Hindu's
obsequies may be performed by his widow; or in default of her, by a whole
brother or other heirs; but according to the conception belonging to the
subject, not with the same benefit as by a son. That a son, therefore, of
some description is, with him, in a spiritual sense, next to indispensable
is abundantly certain. As for obtaining one in a natural way, there is an
express ceremony that takes place at the expiration of the third month of
pregnancy, marking distinctly the importance of a son born, so is the
adopting of one as anxiously inculcated where prayers and ceremonies for
the desired issue have failed in their effect.
The extreme importance to the Hindu of having male offspring, and the
desire to get such children as the result of marriage rather than by
adoption--a practice allowed and inculcated as a last resort, has led to
that extensive prevalence of Lingam worship which is such a conspicuous
feature in India. In nearly every part of that vast empire are to be seen
reproductions of the emblem in an infinite variety of form, and so totally
free from the most remotely indecent character are they, that strangers
are as a rule totally ignorant of their meaning. We have even known,
within the last few years, specimens of the smaller emblems being put up
for sale in this country, of whose meaning the auctioneer professes
himself for the most part ignorant, volunteering no other statement than
that they were charms in some way connected with Hindu customs and
worship.
Public-domain text, read in full here on John Shaqi.
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