The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
In the first place, the kinsman smears with cow-dung the spots where the
oblation is to be presented; and after washing his hands and feet, sipping
water and taking up cusa grass in his hand, he sits down on a cushion
pointed towards the south, and placed upon a blade of cusa grass, the tip
of which must also point towards the south. He then places near him a
bundle of cusa grass, consecrated by pronouncing the word namah! or else
prepares a fire for oblations. Then lighting a lamp with clarified butter
or with oil of sesamum, and arranging the food and other things intended
to be offered, he must sprinkle himself with water, meditating on Vishnu,
surnamed the lotos-eyed, or revolving in his mind this verse, "Whether
pure or defiled, or wherever he may have gone, he, who re-enters the being
whose eyes are like the lotos, shall be pure externally and internally."
Shifting the sacerdotal cord on his right shoulder, he takes up a brush of
cusa grass and presents water together with tila and with blossoms, naming
the deceased and the family from which he sprung, and saying "may this
water for ablutions be acceptable to thee." Then saying "may this be
right," he pronounces a vow or solemn declaration. "This day I will offer
on a bundle of cusa grass (or, if such be the custom, 'on fire') a sradha
for a single person, with unboiled food, together with clarified butter
and with water, preparatory to the gathering of the bones of such a one
deceased." The priests answering "do so," he says "namo! namah!" while the
priests meditate the gayatri and thrice repeat, "Salutation to the Gods;
to the manes of ancestors, and to mighty saints; to Swaha [goddess of
fire]: to Swadha [the food of the manes]: salutation unto them for ever
and ever."
He then presents a cushion made of cusa grass, naming the deceased and
saying "may this be acceptable to thee;" and afterwards distributes meal
of sesamum, while the priests recite "May the demons and fierce giants
that sit on this consecrated spot, be dispersed; and the bloodthirsty
savages that inhabit the earth; may they go to any other place, to which
their inclinations may lead them."
Public-domain text, read in full here on John Shaqi.
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