The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
Taking in his left hand another vessel containing tila, blossoms and
water, and in his left hand a brush made of cusa grass, he sprinkles water
over the grass spread on the consecrated spot, naming the deceased and
saying "May this ablution be acceptable to thee:" he afterwards takes a
cake or ball or food mixed with clarified butter, and presents it saying,
"May this cake be acceptable to thee," and deals out the food with this
prayer; "Ancestors, rejoice; take your respective shares, and be strong as
bulls." Then walking round by the left to the northern side of the
consecrated spot, and meditating, "Ancestors, be glad; take your
respective shares, and be strong as bulls," he returns by the same road,
and again sprinkles water on the ground to wash the oblation, saying, "May
this ablution be acceptable to thee."
Next, touching his hip with his elbow, or else his right side, and having
sipped water, he must make six libations of water with the hollow palms of
his hands, saying, "Salvation unto thee, O deceased, and unto the
saddening [hot] season; salvation unto thee, O deceased, and unto the
month of tapas [or dewy season]; salvation unto thee, O deceased, and unto
that [season] which abounds with water; salvation unto thee, O deceased,
and to the nectar [of blossoms]; salvation unto thee, O deceased, and to
the terrible and angry [season]; salvation unto thee, O deceased, and to
female fire [or the sultry season]."
He next offers a thread on the funeral cake, holding the wet brush in his
hand, naming the deceased, and saying, "May this raiment be acceptable to
thee;" the priests add, "Fathers, this apparel is offered unto you." He
then silently strews perfumes, blossoms, resin, and betel leaves, as the
funeral cake, and places a lighted lamp on it. He sprinkles water on the
bundle of grass, saying, "May the waters be auspicious;" and offers rice,
adding, "May the blossoms be sweet: may the rice be harmless;" and then
pours water on it, naming the deceased and saying, "May this food and
drink be acceptable unto thee." In the next place he strews grass over the
funeral cake, and sprinkles water on it, reciting this prayer: "Waters! ye
are the food of our progenitors; satisfy my parents, ye who convey
nourishment, which is ambrosia, butter, milk, cattle, and distilled
liquor." Lastly, he smells some of the food, and poises in his hand the
funeral cakes, saying, "May this ball be wholesome food;" and concludes,
paying the officiating priest his fee with a formal declaration, "I do
give this fee (consisting of so much money) to such a one (a priest sprung
from such a family, and who uses such a veda and such a sacha of it), for
the purpose of fully completing the obsequies this day performed by me in
honour of one person singly, preparatory to the gathering of the bones of
such a one deceased."
Public-domain text, read in full here on John Shaqi.
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