The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
The principal remaining ceremonies consist chiefly of the obsequies called
sradhas. The first set of funeral ceremonies is adopted to effect, by
means of oblations, the reimbodying of the soul of the deceased, after
burning his corpse. The apparent scope of the second is to raise his shade
from this world (where it would else, according to the notions of the
Hindus, continue to roam among demons and evil spirits), up to heaven, and
there deify him, as it were, among the manes of departed ancestors. For
this end, a sradha should regularly be offered to the deceased on the day
after mourning expires; twelve other sradhas singly to the deceased in
twelve successive months: similar obsequies at the end of the third
fortnight, and also in the sixth month, and in the twelfth; and the
oblation called Sapindana, on the first anniversary of his decease. In
most provinces the periods for these sixteen ceremonies, and for the
concluding obsequies entitled Sapindana, are anticipated, and the whole is
completed on the second or third day. After which they are again performed
at the proper times, but in honour of the whole set of progenitors,
instead of the deceased singly. The obsequies intended to raise the shade
of the deceased to heaven are thus completed. Afterwards, a sradha is
annually offered to him on the anniversary of his decease.
What we have just described, elaborate as it looks, is simply an
abridgment of the long and complicated ceremonies attendant upon the
funeral and after obsequies of a rich man among the Hindus, but it is
enough for our purpose. It shows the vast importance attached to those
obsequies, and enables us to understand the desire on the part of these
Hindus to have children who will in a proper and acceptable manner carry
out these proceedings. We have already quoted from the sacred books to
show that a son was regarded as better able to perform those duties than
any other relation, and that failing such offspring in the ordinary course
of nature, it was obligatory upon the would be father to adopt one.
Public-domain text, read in full here on John Shaqi.
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