In the privacy of her native haunts, the Osmia, I have no doubt, behaves
as in my crystal galleries. Towards the end of the building-operations,
she violates others' dwellings. By keeping to the first cell, which it
is not necessary to empty in order to reach the next, she can utilize
the provisions on the spot and shorten to that extent the longest part
of her work. As usurpations of this kind have had ample time to become
inveterate, to become inbred in the race, I ask for a descendant of the
Osmia who eats her grandmother's egg in order to establish her own egg.
This descendant I shall not be shown; but I may be told that she is in
process of formation. The outrages which I have described are preparing
a future parasite. The transformists dogmatize about the past and
dogmatize about the future, but as seldom as possible talk to us about
the present. Transformations have taken place, transformations will take
place; the pity of it is that they are not actually taking place. Of the
three tenses, one is lacking, the very one which directly interests us
and which alone is clear of the incubus of theory. This silence about
the present does not please me overmuch, scarcely more than the famous
picture of "The Crossing of the Red Sea" painted for a village chapel.
The artist had put upon the canvas a broad ribbon of brightest scarlet;
and that was all.
'Yes, that's the Red Sea,' said the priest, examining the masterpiece
before paying for it. 'That's the Red Sea, right enough; but where are
the Israelites?'
'They have passed,' replied the painter.
'And the Egyptians?'
'They are on the way.'
Transformations have passed, transformations are on the way. For mercy's
sake, cannot they show us transformations in the act? Must the facts of
the past and the facts of the future necessarily exclude the facts of
the present? I fail to understand.
I call for a descendant of the Chalicodoma and a descendant of the Osmia
who have robbed their neighbours with gusto, when occasion offered,
since the origin of their respective races, and who are working
industriously to create a parasite happy in doing nothing. Have they
succeeded? No. Will they succeed? Yes, people maintain. For the moment,
nothing. The Osmiae and Chalicodomae of to-day are what they were when
the first trowel of cement or mud was mixed. Then how many ages does it
take to form a parasite? Too many, I fear, for us not to be discouraged.
If the sayings of the theorists are well-founded, going on strike and
living by shifts was not always enough to assure parasitism. In certain
cases, the animal must have had to change its diet, to pass from live
prey to vegetarian fare, which would entirely subvert its most essential
characteristics. What should we say to the Wolf giving up mutton and
browsing on grass, in obedience to the dictates of idleness? The boldest
would shrink from such an absurd assumption. And yet transformism leads
us straight to it.
Public-domain text, read in full here on John Shaqi.
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