The Megachiles [53] build their honey-jars with disks cut out of
leaves; certain Anthidia make felted cotton wallets; others fashion
pots out of resin. There you have instinct. Will any rash mind ever
conceive the singular idea that the Leaf-cutter might very well have
started working in cotton, that the cotton-wool-worker once thought or
will one day think of cutting disks out of the leaves of the lilac- or
the rose-tree, that the resin-kneader began with clay? Who would dare
to indulge in such theories? Each Bee has her art, her medium, to which
she strictly confines herself. The first has her leaves; the second her
wadding; the third her resin. None of these guilds has ever changed
trades with another; and none ever will. There you have instinct,
keeping the workers to their specialities. There are no innovations in
their workshops, no formulæ resulting from experiment, no ingenious
devices, no progress from the indifferent to the good, from the good to
the excellent. To-day’s method is the facsimile of yesterday’s; and
to-morrow will know no other.
But, though the manufacturing-process is invariable, the raw material
is subject to change. The plant that supplies the cotton differs in
species according to the locality; the bush out of whose leaves the
pieces will be cut is not the same in the various fields of operation;
the tree that provides the resinous putty may be a pine, a cypress, a
juniper, a cedar or a spruce, all very different in appearance. What
will guide the insect in its gleaning? Discernment.
These, I think, are sufficient details of the fundamental distinction
to be drawn in the insect’s mentality, the distinction, that is,
between pure instinct and discernment. If people confuse these two
provinces, as they nearly always do, any understanding becomes
impossible; the last glimmer of light disappears behind the clouds of
interminable discussions. From an industrial point of view, let us look
upon the insect as a worker thoroughly versed from birth in a craft
whose essential principles never vary; let us grant that unconscious
worker a gleam of intelligence which will permit it to extricate itself
from the inevitable conflict of attendant circumstances; and I think
that we shall have come as near to the truth as the state of our
knowledge will allow for the moment.
Having thus assigned a due share both to instinct and to its
aberrations when the course of its different phases is disturbed, let
us see what discernment is able to do in the selection of a site for
the nest and materials for building it; and, leaving the Pelopæus, upon
whom it is useless to dwell any longer, let us consider other examples,
picked from among those richest in variations.
Public-domain text, read in full here on John Shaqi.
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