We must not forget the reed, which is highly appreciated when—a rare
find—it appears under the desired conditions. In its natural state, the
plant with the mighty hollow cylinders is of no possible use to the
Osmia, who knows nothing of the art of perforating a woody wall. The
gallery of an internode has to be wide open before the Bee can take
possession of it. Also, the clean-cut stump must be horizontal,
otherwise the rain would soften the fragile edifice of clay and soon
lay it low; also, the stump must not be lying on the ground and must be
kept at some distance from the dampness of the soil. We see therefore
that, without the intervention of man, involuntary in the vast majority
of cases and deliberate only on the experimenter’s part, the Osmia
would hardly ever find a reed-stump suited to the installation of her
family. It is to her a casual acquisition, a home unknown to her race
before men took it into their heads to cut reeds and make them into
hurdles for drying figs in the sun.
How did the work of man’s pruning-knife bring about the abandonment of
the natural lodging? How was the spiral staircase of the Snail-shell
replaced by the cylindrical gallery of the reed? Was the change from
one kind of house to another effected by gradual transitions, by
attempts made, abandoned, resumed, becoming more and more definite in
their results as generation succeeded generation? Or did the Osmia,
finding the cut reed that answered her requirements, install herself
there straightway, scorning her ancient dwelling, the Snail-shell?
These questions called for a reply; and they have received one. Let us
describe how things happened.
Near Sérignan are some great quarries of coarse limestone,
characteristic of the miocene formation of the Rhone valley. These have
been worked for many generations. The ancient public buildings of
Orange, notably the colossal frontage of the theatre whither all the
intellectual world once flocked to hear Sophocles’ Œdipus Tyrannus,
derive most of their material from these quarries. Other evidence
confirms what the similarity of the hewn stone tells us. Among the
rubbish that fills up the spaces between the tiers of seats, they
occasionally discover the Marseilles obol, a bit of silver stamped with
the four-spoked wheel, or a few bronze coins bearing the effigy of
Augustus or Tiberius. Scattered also here and there among the monuments
of antiquity are heaps of refuse, accumulations of broken stones in
which various Bees and Wasps, including the Three-horned Osmia in
particular, take possession of the dead Snail-shell.
Public-domain text, read in full here on John Shaqi.
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