The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
“Thus,” continues the amusing chronicler, “thus did our
footmen lose their virginity, and of this unlawful conjunction ensued
the procreation of Lady Picoree, who is since grown into such dignity
that she is now termed madame; yea, if this civil war continue, I
doubt she will become a princess. Of the Catholics, I will say that at
the beginning they were likewise well ordered, and did not much annoy
the commons.” The Huguenots were the first to make the war support
itself by contributions levied upon the enemy. When the admiral was in
Normandy, the Catholic population of Caen was required to furnish the
sum of 10,000, not, however, until Beza’s appeal to his co-religionists
for money had utterly failed.[295]
Before the two armies came into actual collision, Catherine interposed
as a peace-maker. She saw plainly that, whichever side conquered, the
crown must suffer, and that it would be ruinous to her power to allow
one party to exterminate the other. Accordingly, several attempts
were made to induce the Huguenots to lay down their arms. Montluc and
Vieilleville were successively dispatched to Orleans, and as they could
obtain nothing from the confederated nobles, Catherine determined to
try the effect of her own power of persuasion.
A conference took place on the 2d of June between her and Condé at
Thoury in Beauce, ten leagues from Orleans. La Noue describes the armed
escorts on each side, sitting on horseback and looking at each other
for half an hour, “each coveting to see, one his brother, another
his uncle, cousin, friend, or old companion.” At last they got leave
from their respective commanders to speak with one another. They met
with great “demonstrations of amity.” “The Catholics, imagining the
Protestants to be lost, exhorted them to see to themselves, and not
to enter obstinately into this miserable war, wherein near kinsmen
must murder one another. Hereto they answered that they detested it;
howbeit, if they had no recourse to their defense, they were assured of
like entreaty as many other Protestants had received, who were cruelly
slain in sundry parts of France. Each provoked the other to peace,
and to persuade their superiors to hearken thereto.” An eye-witness
writes: “On the 17th of June the queen set off again from the forest of
Vincennes in great haste, and it was believed this time that she would
conclude a peace before her return. She had taken medicine and been
bled the day before, being ill through a fall from her hackney, going
and coming with such dispatch.”
Public-domain text, read in full here on John Shaqi.
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