The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
In self-defense the Huguenots were forced to appeal to their brother
Protestants for help; nor were Swiss, Germans, or English deaf to
their appeal. By the treaty of Hampton Court (20th Sept., 1562)
Elizabeth agreed to furnish 6000 men, of whom one-half were to garrison
Havre, as a material guarantee until the end of the war. This was an
impolitic concession on the part of the Huguenots; it turned many
friends into enemies, and necessarily drove Catherine into the arms
of the coalition. The Duke of Guise, only a few years before, had by
the capture of Calais expelled the English from the “sacred soil” of
France; and now the Huguenots were traitorously inviting them back.
Unfortunately Elizabeth’s behavior only served to strengthen the
suspicions of the French people. Her declared object was “to check the
aspirations of the Guisian conspirators, who would never be satisfied
until Scotland and England were united under one crown, and that worn
by Mary Stuart.”[307] To the King of Spain she wrote, immediately after
signing the treaty, that her aim was to preserve peace “by securing
such ports as be next us from them (Guisians), without intent of
offense to the king.”[308] But she did not preserve peace, and her
actions did offend.
Hostilities broke out long before these negotiations were concluded.
By the middle of June the two armies were in the field and ready for
action. They were not large: that under Navarre consisting of 4000
foot and 3000 horse, that under Condé of 6000 foot and 2000 horse. The
first movements were favorable to the Catholics. Having frustrated an
attempt to surprise them, the royal forces prepared to attack Orleans,
the Huguenot head-quarters, by cutting it off from the surrounding
country. They retook Blois, Tours, Poitiers, Angers, and Bourges,
almost without striking a blow, signalizing the capture of these cities
by atrocities which could have been perpetrated only when the passions
of a fierce soldiery were inflamed by religious fanaticism. At Blois a
woman found praying with some neighbors was thrown into the water, and
as she floated was beaten with sticks and pelted with stones until she
died. An old man of seventy caught reading the Bible was immediately
massacred; another had his eyes plucked out and was then knocked on
the head; another was paraded through the city on an ass, with his
face to the tail, pelted, hooted, and drowned. The pastor Chassebœuf
was, by Guise’s express order, hung up to a tree without any form of
trial.[309] There was much in the appearance of Tours to rouse the
fanaticism of the soldiery. For some weeks the town had been in the
hands of the Huguenots, who seized upon the churches, stole the plate,
broke the images and ornaments, burned the service-books, desecrated
the relics, and ordered every ecclesiastic to leave the place in
twenty-four hours under pain of imprisonment. Contemporary records
describe the destruction of a “Calvary” of gold and azure, one of the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account