The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The mother and daughter first met at Irun on the banks of the Bidassoa,
and thence proceeded to Bayonne, where the French court had taken up
its quarters. The magnificence of the processions and _fêtes_ in
that remote corner of France put to shame all modern attempts of a
similar kind. Isabella entered Bayonne riding on a milk-white palfrey,
whose trappings of velvet, silver, and pearls were estimated at 25,000
ducats.[359] Four of the principal citizens bore a canopy of crimson
velvet over her head, as she rode from the gate to the cathedral
through streets hung with arras; and as the day was drawing to a
close, every house and church was illuminated, and each member of the
_cortège_ bore a lighted torch. A _Te Deum_, “accompanied
by excellent cornets,” was sung by choristers from the chapel-royal
of the Louvre, Cardinals Guise and Strozzi officiating with a number
of French and Spanish bishops. The weather was so intensely hot
that six soldiers of the queen’s escort fell dead, the victims of
sun-stroke.[360] Other casualties of a similar nature occurring in the
small and crowded city, a proclamation was issued ordering that all
the sick, aged, and infirm should seek shelter in certain villages
specified, at a distance from Bayonne.[361]
Some years later, when Walsingham referred to this meeting as the
origin of a “general league” against the Protestants, Catherine
affirmed that it “tended to no other end but to make good cheer.”[362]
And so it would seem, for _fête_ followed _fête_ in rapid
succession, the political business being transacted at odd moments,
after those more serious occupations of the day were ended.
One day there was a grand tilting-match, the prize being a valuable
diamond given by Isabella. Charles IX. and his brother of Anjou headed
one band of noble tilters, all arrayed in fancy costumes; another band
was led by the Duke of Nemours, while the horsemen composing that
following the Duke of Longueville were dressed in cloth of gold with
wings of silver tissue, so as to imitate butterflies. On the evening
of another day a masque was performed in a large hall constructed for
the purpose. The scene represented a giant’s castle, where a number
of beautiful maidens were imprisoned in an enchanted chamber. The
entrance, defended by a revolving wheel and guarded by six frightful
demons, was attacked by a troop of French and Spanish gentlemen headed
by Charles IX., who, after several unsuccessful assaults, overcame
every obstacle, killing the giant, routing the demons, and delivering
the imprisoned damsels, whom he led as witnesses of his prowess to the
feet of his sister Isabella.
Public-domain text, read in full here on John Shaqi.
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