The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
misguided subjects.” The admiral was suspicious, and hesitated. “They
have not forgiven us the surprise of Meaux,” he said. “But the desire
of all for peace,” observes La Noue, “was as a whirlwind which they
could not resist.”[406] Meanwhile the Huguenot army melted away, whole
bodies going off without asking leave, and Condé hurriedly signed the
Treaty of Longjumeau (20th March, 1568),[407] which restored the Edict
of Amboise, bound the court to pay the foreign auxiliaries in the rebel
service, and left the Reformed party, says Mezeray, “at the mercy of
their enemies, with no other guarantee than the word of an Italian
woman.”[408]
While the admiral was negotiating the treaty of Longjumeau his wife
fell ill and died at Orleans of a fever contracted in the course of
her charitable labors in that crowded and unhealthy city. As soon as
she felt the approaches of death, she wrote the following pathetic
letter to her husband: “I feel very unhappy in dying so far from you,
whom I have always loved more than myself; but I take comfort from the
knowledge that you are kept away from me by the best of motives. I
entreat you, by the love you bear me, and by the children I leave you
as pledges of my love, to fight to the last extremity for God’s service
and the advancement of religion.... Train up our children in the pure
religion, so that if you fail them, they may one day take your place;
and as they can not yet spare you, do not expose your life more than is
necessary. Beware of the house of Guise; I know not whether I ought to
say the same of the queen-mother, being forbidden to judge evilly of my
neighbor; but she has given so many marks of her ambition that a little
distrust is pardonable.” It was two or three days before the admiral
could leave the army, and when he reached Orleans all was over. His
wife had been dead twenty-four hours, leaving him with three boys and
one girl. For a time the bereaved husband was inconsolable: “Oh, God,
what have I done?” he exclaimed, in the anguish of his heart; “what
have I done that I should be so severely chastised, so overwhelmed with
calamities?” At last the consolations of religion began to temper his
sorrow. “Would that I might lead a holier life and present a better
example of godliness! Most Holy Father, look upon me, if it please
thee, and in the multitude of thy mercies, relieve my sufferings!”[409]
As soon as the state of affairs permitted he retired to his estate at
Chatillon, but was not long permitted to enjoy the rest and privacy
he sought. In a short time he became the centre of a little court.
The crowd was so great that, “when two gentlemen left by one door,
twenty entered by another.” The admiral was so beloved that he was
overwhelmed with presents, the members of his party forcing them upon
him notwithstanding his protests. “It is only right,” they urged, “to
help the man who is ruining himself for love of us.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account