The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The position of the Huguenot chiefs was full of peril; but they saw
clearly that they were standing in the breach of Protestantism, and
fighting not merely their own battle but the battle of the Reformed
religion in every country. In Flanders Alva was not only trampling
out Protestantism with his iron heel, but usurping the rights of the
Prince of Orange. This was a matter that touched Condé nearly, for he
too was thought worthy of the hatred of “the Demon of the South.” All
the nobility indeed were, more or less, affected by any attack on the
rights of the princes of the blood; but the majority willfully shut
their eyes against it. The meeting at Bayonne was bearing fruit. In
February, 1568, the Spanish Inquisition solemnly condemned all the
inhabitants of the Netherlands to death as heretics--a few persons only
being excepted by name. Nor was this condemnation a mere idle form, for
ten days later Philip II. issued a proclamation, ratifying the sentence
and ordering it to be carried into instant execution without regard to
sex, age, or condition. The eloquent historian of the Dutch republic
has told us how the king was obeyed, and unveiled the perfidious
designs of the Spanish cabinet. These were strongly suspected by the
French Huguenots, who had not the opportunity we possess of reading
the secret dispatches of Philip and his ministers. But Condé and
Coligny knew quite enough to make them suspicious: they knew that if
the Flemish Protestants were crushed, their turn would come next; and
they not only prevented the French government from assisting Alva,
but by their attitude made the King of Spain unwilling to send the
reinforcements to the Low Countries, which Alva so much needed to
complete his crusade. Had they done no more than this, they would have
earned the eternal gratitude of all Protestantism. By paralyzing Alva
at this moment the Reformed religion on the Continent was saved. We may
even go farther, and say that our own liberties were dependent on this
Huguenot movement. The French leaders had heard that the Protestant
Queen of England was threatened, that a bill of excommunication was to
be fulminated against her, that a hundred daggers were preparing to be
plunged into her heart. Though Elizabeth never cordially helped the
Huguenots, and with her lofty monarchical notions looked coldly on them
and the Flemings as rebels, yet a common enemy and a common danger
drew them together, and for a time smoothed away all differences. She
forwarded to Rochelle six pieces of artillery with their ammunition,
and a sum of 100,000 angelots (50,000_l._) with a promise of
more,[424] and permitted Henry Champernon,[425] a near kinsman of Sir
Walter Raleigh, then only seventeen years old, to raise a troop of 100
gentlemen volunteers, with which he passed over into France. De Thou
describes them as “a gallant company, nobly mounted and accoutred,
having on their colors the motto: _Finem det mihi virtus_:
Public-domain text, read in full here on John Shaqi.
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