The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
Winter was now coming on: the nights were growing cold, and the
rains had set in. The pope and the King of Spain had recalled their
troops, and Anjou was sick. As there was nothing more to be done until
spring, Charles, dismissing a large portion of his army, retired to
Angers. This town had been recovered some time before by “that savage
butcher,” the Duke of Montpensier. The Catholic historian of the city
enumerates fifty-two persons who suffered a violent death, ten of them
being murdered by the mob. The whole province now submitted, with the
exception of a rough old soldier named Desmarais, who held out in the
ruined castle of Rochefort. Here he was besieged in form, and for a
time he kept off the enemy by means of frequent sorties. Suffering
from want of men, food, and gunpowder, he crossed the hostile lines
and reached Saumur, where his friends would have detained him, as his
defeat was certain. “I promised to go back and die with them,” he
said, and prepared to return with thirty men, who all deserted him
through fear. After a bombardment, in which every man of the garrison
was wounded, a traitor opened the gate and all were murdered, except
Desmarais, whose life was promised him. Montpensier, however, declaring
that no faith was to be kept with heretics, dragged him to Angers.
There his limbs were broken on a cross, after which he was fastened to
a wheel, and for twelve hours the old Puritan fought against death,
amid the insults and jeers of a cruel and cowardly mob.
Immediately after the disaster at Moncontour, the Queen of Navarre,
and the chiefs of the Huguenot party had written to their friends in
England, Germany, and Switzerland, representing the defeat as far less
decisive than it really was, and asking for more help, on the ground
that their destruction would be the ruin of all the countries that had
embraced the Reformed religion. The position was indeed desperate.
Their army had been so cut up that it was alike impossible to make any
resistance in the open field, or reorganize it in the presence of the
enemy. It was therefore determined to retire from the open country and
take shelter behind the walls of Niort, Angoulême, St. Jean d’Angely,
and La Rochelle, while Coligny moved southward in quest of recruits,
hoping at the same time to draw a portion of the royal army after
him, and thus relieve the pressure upon the troops left in garrison
behind him. And now began that celebrated march through France, almost
unexampled in modern history. His aim was to reach the mountains of
Upper Languedoc, where he could winter unmolested by the royal army,
and recruit his forces.
Public-domain text, read in full here on John Shaqi.
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