The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The wedding-day had been originally fixed for the 10th June, but
difficulties about the dispensation, and then the illness and death of
Joan of Navarre, had caused the ceremony to be delayed. Pius V. had (as
we have seen) constantly opposed the marriage, and refused to grant the
dispensation required when the parties were of different religions,
and also so nearly related. But the new pope, Gregory XIII., appears
to have been more compliant, or the letter stating that the bull of
dispensation was on the road must have been a forgery.[551] There were
many reasons why the marriage should be put off no longer. As the young
queen’s health was delicate, and she was soon to become a mother, it
was advisable to get her away as early as possible from the noise and
malaria of the capital.[552] It was therefore arranged that the wedding
should take place on the 18th August. The betrothal was solemnized the
day before at the Louvre, whence, after a supper and ball, the bride
was conducted by the king and queen, the queen-mother, the Duchess of
Lorraine, and other lords and ladies, to the palace of the Bishop of
Paris, where, according to the ceremonial observed in such cases, she
passed the night. On Monday the King of Navarre went to fetch her: he
was accompanied by Anjou and Alençon and a host of other lords of both
religions. Charles, Henry, and Condé were dressed alike to show their
close affection. “Every body hates me but my brother of Navarre,” the
king once said; “and he loves me, and I love him.” Their dress was of
pale yellow satin, embroidered with silver, and adorned with pearls
and precious stones. The other lords were richly dressed according
to their fancy, and contemporaries speak with wonder of the costly
ornaments they wore. Michieli, the Venetian embassador, says: “You
would not believe there was any distress in the kingdom. The king’s
toque, charger, and garments cost from five to six hundred thousand
crowns. Anjou, among other jewels in his toque, had a set of thirty-two
pearls bought for the occasion at the cost of 23,000 gold crowns of
the sun. More than one hundred and twenty ladies dazzled the eyes
with the brilliancy of their sumptuous silks, brocades, and velvets,
thickly interwoven with gold or silver.” Margaret very complacently
describes her own large blue mantle with its train four ells long.
According to the custom observed on the marriage of a king’s daughter,
the nuptial ceremony was to be performed in a pavilion constructed on
the open space fronting the cathedral of Notre Dame. It was a beautiful
summer day; cannons roared, the bells rang out cheerily from every
steeple, and every roof, window, or spot of ground whence a view of the
procession could be caught was densely crowded. But the spectators were
not so joyous as they usually are when any great parade of state is to
be exhibited. The marriage was not popular, and ominous murmurs against
the heretics were heard from time to time. A raised covered platform
Public-domain text, read in full here on John Shaqi.
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