The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
He did not so much as venture to hint at
one of the remedies; but at the second sitting, two days later (22d
August), Coligny boldly opened up the matter by presenting a petition
from the Huguenots, in which they justified their faith by Scripture,
asserted their loyalty and love for the king, professed that they had
never understood their duty so well toward their sovereign as since
they had been converted to the new doctrine, prayed that a stop might
be put to the cruel persecutions under which they were suffering, and
asked permission to read the Bible and hold their meetings in open
day, offering in return “to pay larger tribute than the rest of His
Majesty’s subjects.” Strange to say, the prayer of the petition was
supported by two high ecclesiastical dignitaries--John de Montluc,
Bishop of Valence, and Charles de Marillac, Archbishop of Vienne.
Montluc was an eloquent speaker, much esteemed for his experience
in public affairs and knowledge of sacred literature. He denounced
the severities and tyranny of the judges toward the Lutherans, and
charged the Guises with violating the laws of the kingdom and sowing
dissensions between the king and his subjects. He described the
superior clergy as “idlers not having the fear of God before their
eyes, or that they would have to give an account of their flocks,”
adding that their only care was for the revenue of their sees, and
that thirty or forty of them were non-resident, leading scandalous
lives in Paris; the inferior clergy he characterized as ignorant and
avaricious. He went on to say: “Let your majesty see that the word of
God be no more profaned, but let the Scriptures be everywhere read and
explained with purity and sincerity. Let the Gospel be preached daily
in your house, so that the mouths of those may be shut who say that
God’s name is never heard there.” Then turning to the two queens, Mary
Stuart and Catherine de Medicis, he continued: “Pardon me, ladies, if I
dare entreat you to order your damsels to sing not foolish songs, but
the Psalms of David and spiritual hymns; and remember that the eye of
God is over all men and in all places, and is fixed there only where
his name is praised and exalted.” The remedy he proposed, and which
had been mentioned in the petition presented by Coligny, was a general
council.
Public-domain text, read in full here on John Shaqi.
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