The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
In the middle of the sixteenth century, France was not the centralized,
orderly, well-policed country which the traveler of the nineteenth
century is so eager to visit, and which he leaves with so much regret.
It was in name a monarchy; but unless the king were a man of resolute
will, he became a mere pageant in the state. The nobility inherited
much of the haughty turbulent spirit of their Frank ancestors, and
despite--if not in consequence of--what Louis XI. had done, they still
looked upon the sovereign as little more than the first among peers,
_primus inter pares_, paying him the respect due to his position
as their nominal superior; but resisting him when they pleased, and
only kept in order by the power of rival barons. When Montluc summoned
the mutinous nobles of the South to return to their allegiance, and
obey the king, they exclaimed: “What king? We are the king. The one
you speak of is a baby king: we will give him the rod, and show him
how to earn his living like other people.” It was very much in this
spirit that the house of Guise behaved toward Francis II. and his two
successors.
France was divided into numerous provinces,[159] partially independent
under their own governors and parliaments, and with hardly more
sympathy between them than there is now between Belgium and Holland.
In almost every province you heard a separate dialect: the Normans
and the Gascons were mutually unintelligible, and the inhabitant of
Brittany had as little in common with the dweller in Languedoc as the
Sussex boor with his fellow-laborer in Picardy. The river Loire divided
the kingdom into two parts--morally as well as geographically. Even to
this day the traveler observes a difference between the people, their
speech, their customs, and their dress, immediately he crosses that
boundary line. Great part of the country north of the Loire had for
centuries been governed by traditionary rules similar to our common
law; to the south, the code of Justinian had never fallen into complete
desuetude; and the forms--shadowy enough sometimes--of the Roman
municipalities still existed. The former had a strong resemblance to
England as it was at the close of the Wars of the Roses; the latter
reminded the Italian traveler of his native land. On both sides of the
river there was the same impatience of that central authority which
the modern Frenchman worships. The provincial parliaments registered
or rejected the king’s decrees at their pleasure, and the taxes were
levied by order of their own estates; self-government in form more than
in reality. The governor of many a petty castle would set at naught the
king’s express orders.
Public-domain text, read in full here on John Shaqi.
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