The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
had no other resource but to shut up a particular kind of apple in
their wardrobes in order to impregnate their dresses with its odor.
Sumptuary laws regulated the meals. By the edict of January, 1563,
Charles IX. forbade more than three courses, no course to consist
of more than six dishes, each containing one kind of viand. The
entertainer who infringed this impracticable law was fined 200 livres
for the first offense, and 400 for the second; the guests who did not
turn informers against their hosts were fined forty livres; while the
unfortunate cook, who merely obeyed his master’s orders, was fined
ten livres and imprisoned for a fortnight with only bread and water
for his fare. For a second offense the penalty was doubled; and if he
transgressed a third time, he was scourged and banished from the town.
Experience has shown legislators the impossibility of restraining
luxury by sumptuary laws; yet the statesmen of the fifteenth century
may be excused for attempting thus clumsily to check the extravagant
fashions of the day. Brantome describes, with all the minuteness of a
modern reporter at a city dinner, the particulars of a banquet given
by the Vidame of Chartres. The ceiling of the dining-hall, which was
painted to represent the sky, suddenly opened, and clouds laden with
dishes descended upon the tables. The same contrivance was used to
remove the dishes. During the dessert an artificial storm poured down
for half an hour a rain of perfumed water and a hail of sugar-plums.
One great social change took place about this period. “The women,”
writes L’Hopital to De Thou, “are _now_ seen boldly sitting down
at table with the men.” Before that time, it was the custom for the
husband only to sit with his guests, while the mistress of the house
attended to the manner in which the table was served. Christopher de
Thou, father of the historian, was the first person, not of royal
or noble blood, who rode in a carriage in Paris. Until then there
were only two in use at the court--the queen’s and that belonging to
Diana, natural daughter of Henry II. Carriages were rarely employed
for traveling purposes: the roads were, for the most part, too bad
for vehicles much less rude than the country wains that bore the
produce of the farm to market. Those who could not afford the pomp of
litters rode on horseback: the ladies sometimes on a pillion behind
a servant,[175] but frequently astride, like the men. Catherine de
Medicis introduced the side-saddle. In 1571 a royal permission was
granted for “coches à la mode d’Italie” to go from Paris to Orleans--a
privilege soon extended to other cities of France “pour le soulagement
de personnes.”[176] In 1562 forty-six post-horses were registered in
Paris, the hire seems to have been twenty sols each a day.
Public-domain text, read in full here on John Shaqi.
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