The Master of Man: The Story of a SinCaine, Hall, Sir
General
The Master of Man: The Story of a Sin
Caine, Hall, Sir
Infanticide -- Fiction; Isle of Man -- Fiction; Legal stories; Redemption -- Fiction
Two months passed. Bessie's time was fast approaching, and the
nearer it came the more she was terrified by the signs of it. The
symptoms of coming maternity which are a joy and a pride to married
mothers were a dread and a terror to her. Had she brought herself so
low that she could not live through the time that was before her? At
one moment she thought of going to Fenella. Everybody said how good
Miss Stanley was to girls in trouble. But when she remembered
Fenella's relation to Stowell, and Stowell's to Gell, and her own to
all three, she told herself that Fenella Stanley was the one woman in
the world whom she must never come face to face with.
At length, thinking death was certain, she saw only one thing left to
do--to go back to her mother. It was not thus that she had expected
to return, but nothing else was possible now. In her helplessness
and ignorance, having no one to reassure her, the high-spirited girl
became a child again. Twenty years of her life slipped back at a
stride, and she felt as she used to do when she ran bare-foot on the
roads and fell and bruised her knees, or tore her little hairy legs
in the gorse and then went home to lie on her mother's lap and be
rocked before the fire and comforted.
But going home had its terrors also. There was Dan Baldromma! What
could she do? Was there no way out for her?
One day the elder of the Miss Browns (she gave music lessons to old
pupils at their own homes) came back from Castletown with a "shocking
story." It was about a witch-doctor at Cregnaish--a remote village
at the southernmost extremity of the island, where the inhabitants
were supposed to be descended from a crew of Spanish sailors who had
been wrecked on the rocky coast below.
The witch-doctor was a woman, seventy years of age, and commonly
called Nan. Hitherto she had lived by curing ringworms on children
and blood-letting in strong men by means of charms that were half in
Latin and half in Manx. But now young wives were going to her to be
cured of barrenness, or for mixtures to make their husbands love
them; and worst of all, the young girls from all parts of the island
were flocking to her to be told their fortunes--whether their boys at
the mackerel fishing were true to them, or going astray with the
Irish girls of Kinsale and Cork.
"It's shocking, this witchcraft," said old Miss Brown. "In my young
days it was given for law that the women who practised such arts
should stand in a white sheet on a platform in the marketplace with
the words _For Charming_ and _Sorcery_ in capital letters on their
breasts."
Bessie said nothing, but next day, after breakfast, making excuse of
her need of a walk, she hurried out, took train to Port Erin, and
climbed, with many pauses, the zigzag path up the Mull Hills to where
a Druids' circle sits on the brow, and Cregnaish (like a gipsy
encampment of mud huts thatched with straw) sprawls over the breast
of them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account