The May Flower, and Miscellaneous WritingsStowe, Harriet Beecher
General
The May Flower, and Miscellaneous Writings
Stowe, Harriet Beecher
United States -- Social life and customs -- 19th century -- Fiction
These worthy people had a sort of general idea that Sunday ought to be
kept, and they intended to keep it; but they had never taken the trouble
to investigate or inquire as to the most proper way, nor was it so much
an object of interest that their weekly arrangements were planned with
any reference to it. Mr. Roberts would often engage in business at the
close of the week, which he knew would so fatigue him that he would be
weary and listless on Sunday; and Mrs. Roberts would allow her family
cares to accumulate in the same way, so that she was either wearied with
efforts to accomplish it before the Sabbath, or perplexed and worried by
finding every thing at loose ends on that day. They had the idea that
Sunday was to be kept when it was perfectly convenient, and did not
demand any sacrifice of time or money. But if stopping to keep the
Sabbath in a journey would risk passage money or a seat in the stage,
or, in housekeeping, if it would involve any considerable inconvenience
or expense, it was deemed a providential intimation that it was "a work
of necessity and mercy" to attend to secular matters. To their minds the
fourth command read thus: "Remember the Sabbath day to keep it holy when
it comes convenient, and costs neither time nor money."
As to the effects of this on the children, there was neither enough of
strictness to make them respect the Sabbath, nor of religions interest
to make them love it; of course, the little restraint there was proved
just enough to lead them to dislike and despise it. Children soon
perceive the course of their parents' feelings, and it was evident
enough to the children of this family that their father and mother
generally found themselves hurried into the Sabbath with hearts and
minds full of this world, and their conversation and thoughts were so
constantly turning to worldly things, and so awkwardly drawn back by a
sense of religious obligation, that the Sabbath appeared more obviously
a clog and a fetter than it did under the strictest _regime_ of Puritan
days.
SKETCH SECOND.
Public-domain text, read in full here on John Shaqi.
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