make the exercises of the morning seem like a preparatory penance to the enjoyments of the afternoon, nevertheless, when Mr. James looked back to his own boyhood, and remembered the frigid restraint, the entire want of any kind of mental or bodily excitement, which had made the Sabbath so much a weariness to him, he could not but congratulate himself when he perceived his children looking forward to Sunday as a day of delight, and found himself on that day continually surrounded by a circle of smiling and cheerful faces. His talent of imparting religious instruction in a simple and interesting form was remarkably happy, and it is probable that there was among his children an uncommon degree of real thought and feeling on religious subjects as the result. The good people of Camden, however, knew not what to think of a course that appeared to them an entire violation of all the requirements of the Sabbath. The first impulse of human nature is to condemn at once all who vary from what has been commonly regarded as the right way; and, accordingly, Mr. James was unsparingly denounced, by many good people, as a Sabbath breaker, an infidel, and an opposer to religion. Such was the character heard of him by Mr. Richards, a young clergyman, who, shortly after Mr. James fixed his residence in Camden, accepted the pastoral charge of the village. It happened that Mr. Richards had known Mr. James in college, and, remembering him as a remarkably serious, amiable, and conscientious man, he resolved to ascertain from himself the views which had led him to the course of conduct so offensive to the good people of the neighborhood. "This is all very well, my good friend," said he, after he had listened to Mr. James's eloquent account of his own system of religious instruction, and its effects upon his family; "I do not doubt that this system does very well for yourself and family; but there are other things to be taken into consideration besides personal and family improvement. Do you not know, Mr. James, that the most worthless and careless part of my congregation quote your example as a respectable precedent for allowing their families to violate the order of the Sabbath? You and your children sail about on the lake, with minds and hearts, I doubt not, elevated and tranquillized by its quiet repose; but Ben Dakes, and his idle, profane army of children, consider themselves as doing very much the same thing when they lie lolling about, sunning themselves on its shore, or skipping stones over its surface the whole of a Sunday afternoon." "Let every one answer to his own conscience," replied Mr. James. "If I keep the Sabbath conscientiously, I am approved of God; if another transgresses his conscience, 'to his own master he standeth or falleth.' I am not responsible for all the abuses that idle or evil-disposed persons may fall into, in consequence of my doing what is right."