The Maya Chronicles: Brinton's Library Of Aboriginal American Literature, Number 1
History
The Maya Chronicles: Brinton's Library Of Aboriginal American Literature, Number 1
Maya language -- Glossaries, vocabularies, etc.; Maya language -- Texts; Mayas -- Antiquities; Mayas -- History
Uien, uien, a man uah;
Uken, uken, a man haa;
Tu kin, puz lum pach,
Tu kin, tzuch lum ich,
Tu kin, naclah muyal,
Tu kin, naclah uitz,
Tu kin, chuc lum ɔiic,
Tu kin, hubulhub,
Tu kin, coɔ yol chelem,
Tu kin, eɔeleɔ,
Tu kin, ox ɔalab u nak yaxche,
Tu kin, ox chuilab xotem,
Tu kin, pan tzintzin
Yetel banhob yalan che yalan haban.
_Translation._
Eat, eat, thou hast bread;
Drink, drink, thou hast water;
On that day, dust possesses the earth,
On that day, a blight is on the face of the earth,
On that day, a cloud rises,
On that day, a mountain rises,
On that day, a strong man seizes the land,
On that day, things fall to ruin,
On that day, the tender leaf is destroyed,
On that day, the dying eyes are closed,
On that day, three signs are on the tree,
On that day, three generations hang there,
On that day, the battle flag is raised,
And they are scattered afar in the forests.
7. _Heɔob_, from _heɔ_, _heɔel_ or _eɔ_, to fix firmly, to settle, to
found: _heɔel ca cah uaye_, let us settle here, "poblamos aqui" (_Dicc.
de San Francisco_, MS.).
8. The founding of Uxmal by Ahcuitok Tutulxiu is recorded in this
paragraph; _ahcui_ is the name of a species of owl, _tok_ is the flint
stone. By some old writers Uxmal is spelled Oxmal, which would give the
meaning "to pass thrice," _ox_, three, _mal_, to pass. From _mal_,
preterite _mani_, also was derived the name of the chief city of the
Tutulxiu, with a peculiar signification explained in a note on a
previous page.
Mr. Stephens has taken considerable pains to prove that Uxmal with its
astonishing edifices was inhabited at and after the conquest (_Incidents
of Travel in Yucatan_, Vol. II, p. 259); there may, indeed, have been an
Indian village there, but the first European traveler who has left us a
description of it, and who visited it in 1586, when many natives, born
before the conquest, were still living, describes the massive buildings
as even then in ruins, and very large trees growing upon them. An old
Indian told him that according to their traditions, these structures had
at that time been built nine hundred years, and that their builders had
left the country nearly that long ago. (_Relacion Breve y Verdadera de
algunas cosas de las muchas qui[TN-16] sucedieron al Padre Fray Alonzo
Ponce_, in the _Coleccion de Documentos para la Historia de España_,
vol. LVIII, p. 461.)
The phrase _u heɔicab Ahcuitok Tutulxiu Uxmal_ is translated by Pio
Perez "se pobló en Uxmal," [TN-17]established himself in Uxmal,"
conveying the impression that he merely moved to that city. This is,
however, not the sense of the original. _Heɔicab_ is an active verb
governing Uxmal as its direct object, and means to found firmly or
promptly.
The expression _halach uinicil_, the real man, the true man, is a common
idiom for governor or ruler, he being the only "real man" in an
autocratic community (ante p. 26).
Public-domain text, read in full here on John Shaqi.
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