The ornaments of temples and palaces are mostly composed of
hieroglyphics, highly adorned, of the emblems of religious rites,
of statues of great men and priests, surrounded by many
embellishments. In Uxmal the columns are representations of the
phallus-worship of the Nahuas. In Chichen the base is formed by the
head of Kukulcan, the shaft by the body of the serpent, with its
feathers beautifully carved to the very chapter. On the chapters of
the columns that support the portico, at the entrance of the castle
in Chichen-Itza, may be seen the carved figures of long-bearded
men, with upraised hands, in the act of worshipping sacred trees.
They forcibly recall to the mind the same worship in Assyria, as
seen on the slabs found by Layard in the ruins of Nineveh, now in
the Assyrian gallery of the British Museum. No one can form an
exact idea of the monuments of Mayapan by reading mere
descriptions. It is necessary to either examine the buildings
themselves (and this is not quite devoid of danger, since the most
interesting are situated in territories forbidden to white men,
and occupied by the hostile Indians of Chan-Santa-Cruz, who since
1849 wage war to the knife on the inhabitants of Yucatan, and have
devastated the greatest part of that State), or to study my
magnificent collection of photographs where they are most
faithfully portrayed; that can be done with more ease, without
running the risk of losing one’s life.
Public-domain text, read in full here on John Shaqi.
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