The meaning of a liberal educationMartin, Everett Dean
Philosophy
The meaning of a liberal education
Martin, Everett Dean
Education
We do not know at present whether the alleged general interest in
adult education is evidence of a spontaneous and growing desire for
knowledge, or is something promoted, worked up by interests which
would “educate the masses” in order to attain certain economic ends,
individual or social. Nearly three million persons are said to be
annually enrolled for various courses of study outside the resident
classes of established institutions of learning. Undoubtedly a great
variety of motives prompts these hundreds of thousands of people
to take up the task of study. But wide-spread as this interest is,
popularization of knowledge is not the same as the humanization of
knowledge. We have seen how the values of religion may decline into
empty caricatures of the spiritual life amongst certain popular sects.
Those engaged in the work of adult education, often fear that the
movement may become standardized after the fashion of the public school
system. Is it possible to keep up the standards without resorting to
the mechanical uniformity we commonly call standardization? I think
this is possible only if we are guided by a philosophy of liberal
education. Lose sight of such a philosophy and adult education
becomes a confusion of tongues. In such confusion there is of course
freedom from uniformity, yet there may be much standardization; each
educational cult may easily degenerate into a doctrinaire, misguided
sect. If I am correct in holding that the aim of liberal education
is to produce the cultivated amateur, who possesses in general the
mental traits which in the preceding chapters of this book we have
seen to characterize the liberally educated mind, we have in the
pursuit of such a goal the very thing that will save adult education
from degenerating, like Protestantism, into a conflict of narrow
orthodoxies. Without such a goal, any passing fancy or popular
prejudice, however ungrounded in philosophy, may come to serve as a
dominant ideal of education. Adult education then becomes the means to
every sort of propaganda and personal ambition.
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