The speculative doubts leave many minds untouched, but one universal
human experience sooner or later faces every serious life with
questions about God's goodness. We all meet trouble, in ourselves or
others, and oftentimes the wonder why in God's world such calamities
should fall, such wretchedness should continually exist, plunges faith
into perplexity. Few folk of mature years can fail to understand Edwin
Booth when he wrote to a friend, "Life is a great big spelling book,
and on every page we turn the words grow harder to understand the
meaning of." Now, the basis of any intelligent explanation of faith's
problem must rest in a _right practical attitude toward trouble_.
To the consideration of that we turn in the daily readings.
Sixth Week, First Day
=Beloved, think it not strange concerning the fiery trial among you,
which cometh upon you to prove you, as though a strange thing
happened unto you: but insomuch as ye are partakers of Christ's
sufferings, rejoice; that at the revelation of his glory also ye may
rejoice with exceeding joy. If ye are reproached for the name of
Christ, blessed are ye; because the Spirit of glory and the Spirit of
God resteth upon you. For let none of you suffer as a murderer, or a
thief, or an evil-doer, or as a meddler in other men's matters: but
if a man suffer as a Christian, let him not be ashamed; but let him
glorify God in this name.... Wherefore let them also that suffer
according to the will of God commit their souls in well-doing unto a
faithful Creator.--I Pet. 4:12-16, 19.=
Such an attitude toward trouble as Peter here recommends is the most
wholesome and hopeful possible to man. And it is reasonable too, if
only on the ground that trouble _develops in men the essential
qualities of strong character_. Our highest admiration is always
reserved for men who master difficult crises. If the story of Joseph,
begun beside Bedouin camp fires centuries ago, can easily be
naturalized beside modern radiators; if Robinson Crusoe, translated
into every tongue is understood by all, the reason lies in the depth
of man's heart, where to make the most out of untoward situations is a
daily problem. Not every one can grasp the argument or perceive the
beauty of "Paradise Lost" and "Paradise Regained," but one thing about
them every man appreciates--the blind Milton, sitting down to write
them:
"I argue not
Against Heaven's hand or will, nor bate a jot
Of heart or hope; but still bear up and steer
Right onward."
Public-domain text, read in full here on John Shaqi.
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