_O God, who art unsearchable in Thy judgments, and in Thy ways past
finding out, we bow before the mystery of Thy Being, and confess that
we know nothing, and can say nothing worthy of Thee. We cannot
understand Thy dealings with us. We have faith, not sight; when we
cannot see, we may only believe. Sometimes Thou seemest to have no
mercy upon us. Thou dost pierce us through our most tender
affections, quenching the light of our eyes in dreadful darkness.
Death tears from us all that we love, and Thou art seemingly deaf to
all our cries. Our earthly circumstances are reversed and bitter
poverty is appointed us, yet Thou takest no heed, and bringest no
comfort to the sorrow and the barrenness of our life. Still would we
trust in Thee and cling to that deepest of our instincts which tells
us that we come from Thee and return to Thee. Be with us, Father of
Mercies, in love and pity and tenderness unspeakable. Lift our souls
into Thy perfect calm, where all our wills are in harmony with Thine.
Amen._--Samuel McComb.
Sixth Week, Fourth Day
To one perplexed and disheartened by adversity, a theoretical
explanation is generally not half as valuable as concrete instances of
courage and fortitude, founded on faith. Whether we be theologians or
scientists or as ignorant of both as Caliban, there is an immediate,
personal call to arms in the brave fight of George Matheson, one of
Scotland's great preachers for all his blindness, or in Louis
Pasteur's indomitable will, making his discoveries despite the
paralytic stroke that in his forty-sixth year crippled his strength.
The qualities which we admire in them are a sort of apotheosis of the
qualities which we need in ourselves. For we all are handicapped, some
by ill-starred heredity, by unhappy environment, or by the
consequences of our own neglect and sin; some by poverty, some by
broken bodies, or by dissevered family ties--and all of us by
unfortunate dispositions. It does us good then to know that Phillips
Brooks failed as a teacher. His biographer tells us that so did his
first ambition to be an educator cling to him, that in the prime of
life, when he was the prince of preachers, he came from President
Eliot's office, pale and trembling, because he had refused a
professorship at Harvard. So Robertson, of Brighton, whose sermons
began a new epoch in British Christianity, was prevented from being a
soldier only by the feebleness of his body, and Sir Walter Scott, who
wanted to be a poet, turned to novel writing, anonymously and
tentatively trying a new role, because, as he frankly put it, "Because
Byron beat me." He is an excellent cook who knows how to make a good
dinner out of the left-overs, and hardly a more invigorating truth is
taught by history than that most of the finest banquets spread for the
delectation of the race have been prepared by men who made them out of
the leavings of disappointed hopes.
Public-domain text, read in full here on John Shaqi.
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