While, therefore, if one _deny_ God, the mystery of goodness lacks
both sense and solution; one may _affirm_ God and find the mystery of
evil, mysterious still but suffused with light. God is working out a
spiritual purpose here by means without which no spiritual purpose is
conceivable. Fundamentally creation is good. We misuse it, we fail to
understand its meaning and to appropriate its discipline, and
impatient because the eternal purpose is not timed by our small
clocks, we have to confess with Theodore Parker, "The trouble seems to
be that God is not in a hurry and I am." In hours of insight, however,
we perceive how little our complaints will stand the test of
dispassionate thought. Our miseries are not God's inflictions on us as
individuals, so that we may judge his character and his thought of us
by this special favor or by that particular calamity. The most
careless thinker feels the poor philosophy of Lord Londonderry's
petulant entry in his journal: "Here I learned that Almighty God, for
reasons best known to himself, had been pleased to burn down my house
in the county of Durham." One must escape such narrow egoism if he is
to understand the purposes of God; one must rise to look on a
creation, with character at all costs for its aim, and countless æons
for its settling. In the making of this world God has _limited
himself_; he cannot lightly do what he will. He has limited himself in
creating a law-abiding system where his children must learn obedience
without special exemptions; in ordaining a progressive system where
what _is_ is the frontier from which men seek what _ought to be_; in
giving men the power to choose right, with its inevitable corollary,
the power to choose wrong; in weaving men into a communal fellowship
where none can escape the contagious life of all. What Martineau said
of the first of these is true in spirit of them all: "The universality
of law is God's eternal act of self limitation or abstinence from the
movements of free affection, for the sake of a constancy that shall
never falter or deceive."
Public-domain text, read in full here on John Shaqi.
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