The challenge, therefore, presented to every one of us by Christian
faith is ultimately this: _Shall I believe the testimony of my better
hours or of my worse?_ Many who deny the central affirmations of the
Gospel put the object of their denial far away from them as though it
were an external thing; they say that they deny the creed or the Bible
or the doctrine about God. Such a description of a man's rejection of
religious faith is utterly inadequate--the real object of his denial
is inward. One may, indeed, discredit forms of doctrine and either be
unsure about or altogether disbelieve many things that Christians
hold, but when one makes a clean sweep of religion and banishes the
central faiths of Christianity _he is denying the testimony of his own
finest days_. From such rejection of faith one need not appeal to
creed nor Bible, nor to anything that anybody ever said. Let the
challenge strike inward to the man's own heart. From his denial of
religious faith we may appeal to the hours that he has known and yet
will know again, when the road rose under his feet and from a height
he looked on wide horizons and knew that he was at his best. To those
hours of clear insight, of keen thought, of love and great devotion,
when he knew that the spiritual is the real and the eternal, we may
appeal. They were his best. He _knows_ that they were his best. And as
long as humanity lives upon the earth this conviction must underlie
great living--that _we will not deny the validity of our own best
hours_.
CHAPTER IX
Faith in the Earnest God
DAILY READINGS
Throughout our studies we have been thinking of the effect of faith on
the one who exercises it. As an introduction to this week's thought on
the earnestness of God, let us approach the effect of faith from
another angle. Faith has enormous influence on the one in whom it is
reposed; not only the believer but the one in whom he believes is
affected by his faith.
Ninth Week, First Day
=I commend unto you Phoebe our sister, who is a servant of the church
that is at Cenchreæ: that ye receive her in the Lord, worthily of the
saints, and that ye assist her in whatsoever matter she may have need
of you: for she herself also hath been a helper of many, and of mine
own self.=
=Salute Prisca and Aquila my fellow-workers in Christ Jesus, who for
my life laid down their own necks; unto whom not only I give thanks,
but also all the churches of the Gentiles: and salute the church that
is in their house. Salute Epænetus my beloved, who is the
first-fruits of Asia unto Christ. Salute Mary, who bestowed much
labor on you. Salute Andronicus and Junias, my kinsmen, and my
fellow-prisoners, who are of note among the apostles, who also have
been in Christ before me. Salute Ampliatus my beloved in the
Lord.--Rom. 16:1-8.=
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