_O Lord God Almighty, who givest power to the faint, and increasest
strength to them that have no might; without Thee we can do nothing,
but by Thy gracious assistance we are enabled for the performance of
every duty laid upon us. Lord of power and love, we come, trusting in
Thine almighty strength, and Thine infinite goodness, to ask from
Thee what is wanting in ourselves; even that grace which shall help
us such to be, and such to do, as Thou wouldst have us. O our God,
let Thy grace be sufficient for us, and ever present with us, that
we may do all things as we ought. We will trust in Thee, in whom is
everlasting strength. Be Thou our Helper, to carry us on beyond our
own strength, and to make all that we think, and speak, and do,
acceptable in Thy sight; through Jesus Christ. Amen._--Benjamin
Jenks, 1646.
Tenth Week, Third Day
=Jehovah is my shepherd; I shall not want.
He maketh me to lie down in green pastures;
He leadeth me beside still waters.
He restoreth my soul:
He guideth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil; for thou art with me;
Thy rod and thy staff, they comfort me.=
=--Psalm 23:1-4.=
What expectations are awakened by such a passage! Many have come into
the Christian life because in experience they have found that "it is
not in man that walketh to direct his steps." They wanted a Guide in
the mysterious pilgrimage of life, and in the words of hymns like, "He
leadeth me, O blessed thought!" they saw the promise of a God-conducted
experience. But they are disappointed. They have the same old puzzles
to face about what they ought to do; they have no divine illumination
that clears up in advance their uncertainty as to the wisdom of their
choices; they are not vividly aware of any guidance from above to save
them from the perplexities which their companions face about conduct
and career. Of course part of their difficulty is due to false
expectation. Not even Paul or John was given mechanical guidance,
infallible and unmistakable; they never had a syllabus of all possible
emergencies with clear directions as to what should be done in every
case; they were guided through their normal faculties made sensitive
to divine suggestion, and doubtless they never could clearly
distinguish between their thought and their inspirations. Divine
guidance, did not save them from puzzling perplexities and unsure
decisions. But it did give them certainty that they were in God's
hands; that he had hold of the reins behind their human grasp; that
when they did wisely and prayerfully the best they knew, he would use
it somehow to his service. And so far as the vivid consciousness of
being guided is concerned, that probably came _in retrospect_; when
they saw how the road came out, they agreed that God's hand must have
been in the journey. Such an experience it is reasonable to expect and
possible to have.
Public-domain text, read in full here on John Shaqi.
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