divine from the foregleams of God's presence in themselves. He was adorable, because he was an ocean to their landlocked pools, and they waited for his tides. Only by some such road as these first disciples trod can men come to a vital understanding of the Lord. Nothing but _experience_ can give us a living estimate of anything; without that theory is vain. Let a man live with the Master's manhood until it grows luminous and through it he sees the character of God; let a man avail himself of the Master's saviorhood until forgiven and empowered he finds the "life that is life indeed"; let a man grow in the experience of God's presence until he knows not only the God without but the God within; and then if he rises to estimate his Lord, he will not hesitate to see in Jesus the incarnate presence of the living God. After that, theology may help or hinder him, according as it is wise and vital or cold and formal; but with theology or not, he knows the heart of the New Testament's attitude toward Jesus. He understands why the first Christians summed up their faith as "believing in the Lord Jesus Christ." [8] Moffatt's translation. [9] Moffatt's translation. CHAPTER XII The Fellowship of Faith DAILY READINGS Our thought turns, in our closing week of study, from believers taken one by one, to believers gathered in fellowship. This community of faith has wider boundaries than the organized churches; in a real sense it includes all servants of man's ideal aims; yet in the Church we naturally seek the chief meanings of fellowship for faith. Why men do not go to church, is often asked. But why men do go, so that in spite of countless failures in the churches, attendance on public worship and loyalty to organized religion are among mankind's most usual habits, is an inquiry far more important. To that inquiry let us in the daily readings turn our thought. Twelfth Week, First Day =But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.= =Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves....= =Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. Ye blind guides, that strain out the gnat, and swallow the camel!--Matt. 23:13-15; 23, 24.=