"One hears many judgments about life. Some say it is good, while others say it is bad. But it is really neither of the extremes. Life is mediocre. We do not have as much good as we desire, nor do we have as much misfortune as others want us to have. Nevertheless, we have enough good to keep life from being unjust." "Some people have different views of life from others. Some say it is bad, others say it is good. It is better to class life as mediocre, as it is never as good as we wish it, and on the other hand, it might be worse." "Some people think differently of life. Some think it good, some bad, others mediocre, which is nearest correct. It brings unhappiness to us, but not as much as our enemies want us to have." _Unsatisfactory._ "Some say life is good, some say it is mediocre. Even though some say it is mediocre they say it is right." "There are two sides of life. Some say it is good while others say it is bad. To some, life is happy and they get all they can out of life. For others life is not happy and therefore they fail to get all there is in life." "One hears many different judgments of life. Some call it good, some call it bad. It brings unhappiness and it does not have enough pleasure. It should be better distributed." "There are different opinions of the value of life. Some say it is good and some say it is bad. Some say it is mediocrity. Some think it brings happiness while others do not." "Nowadays there is much said about the value of life. Some say it is good, while others say it is bad. A person should not have an ill feeling toward the value of life, and he should not be unjust to any one. Honesty is the best policy. People who are unjust are more likely to be injured by their enemies." (Note invention.) REMARKS. Contrary to what the subject is led to expect, the test is less a test of memory than of ability to comprehend the drift of an abstract passage. A subject who fully grasps the meaning of the selection as it is read is not likely to fail because of poor memory. Mere verbal memory improves but little after the age of 14 or 15 years, as is shown by the fact that our adults do little better than eighth-grade children in repeating sentences of twenty-eight syllables. On the other hand, adult intelligence is vastly superior in the comprehension and retention of a logically presented group of abstract ideas. There is nothing in which stupid persons cut a poorer figure than in grappling with the abstract. Their thinking clings tenaciously to the concrete; their concepts are vague or inaccurate; the interrelations among their concepts are scanty in the extreme; and such poor mental stores as they have are little available for ready use.