(b) _The Staff: Brethren and Sisters._—These offices became in some cases mere honorary posts; there was no salary attached to them, but officials were supplied with food and clothing. The sisterships at St. Katharine’s-near-the-Tower used to be given by the queen to her ladies. Of the eight sisters at St. Leonard’s, York, some were workers (see p. 154), but others lived apart from the rest in a place built for them near the hospital, and were mere pensioners enjoying provision of food, clothing, fuel and bedding. Unprotected women were often glad to relinquish some little property by arrangement, and be settled for life. “Brothers” might be priests, monks or lay-brethren. The staff of St. John’s, Oxford, consisted of three Augustinian chaplains—one being elected master—with six lay-brethren and six sisters. At Lechlade two brothers distinguished for kindness and courtesy were selected to exercise hospitality with charity and cheerfulness, and to watch over the sick.[95] Of thirteen brethren at Kepier, six were chaplains, and the rest acted as steward, keeper of the tannery, miller, etc. The brethren of St. John’s, Ely, were forbidden to play with dice, or to be present at such play, but were to give themselves to contemplation and study of Scripture, one or two being deputed to wait upon the infirm. Each lettered brother of St. Leonard’s, York, was directed to study at his desk in the cloister two or three times a day. The “proctor” was the financial agent of the community. He held an important post, and had occasionally an official seal. It was sometimes his duty to deliver a [p153] charity-sermon—“to preach and to collect alms.” When the traffic in indulgences began, the proctor became a “pardoner.” (See p. 189.) Spurious agents abounded, for the post was lucrative. A man was arrested as feigning himself proctor of St. Thomas’, Canterbury; another was convicted of receiving money, beasts, legacies and goods ostensibly for that house.[96] The collector received gifts in kind, and the following appeal was put forward by St. John’s, Canterbury:—“if any one wishes to give . . . ring, brooch, gold, silver, cows, heifer, sheep, lamb or calf, let him send and deliver it to our proctor.” Sister Mariana Swetman was licensed to collect alms on behalf of that hospital (1465), an interesting instance of a woman virtually holding the office of proctor.