Charities -- Great Britain; Hospitals -- Great Britain; Hospitals, Medieval; Leprosy -- England
The chapel was adorned with paintings and carvings. The figure of
St. Giles now preserved in Lincoln Cathedral was brought there from
the hospital of that name. When St. Mary Magdalene’s chapel, Durham,
was being rebuilt, the sum of 15_s._ 1_d._ was paid for painting an
image of the patron-saint. Alabaster heads of the Baptist were kept at
St. John’s, Exeter, and Ewelme. The inventory and valuation of Holy
Trinity, Beverley, [p164] enable one to picture the appearance of the
sanctuary. The ornaments included an alabaster representation of the
Trinity with painted wooden tabernacle, a well-carved and gilded image
of the Blessed Virgin and Child (worth 40s.) with sundry small pictures
and crucifixes.
Books, plate and vestments were frequently the gift of benefactors by
will. The founder bequeathed to St. Giles’, Norwich, “the gilt cup
which was the blessed Saint Edmund’s” (i.e. probably the Archbishop’s);
he left a Bible to the hospital and a missal to the master.
Office-books were costly, the manual and missal at Holy Trinity,
Beverley, being valued at £4 each. A master of Sherburn bequeathed to
that house a richly-illuminated New Testament (_Argenteus Textus_),
besides cloths of gold and brocade. John of Gaunt gave to his Leicester
foundation “his red garment of velvet embroidered with gold suns.”
When festal services were held at St. Mary’s, Newcastle (Pl. XXVII),
three gold chalices were seen upon the altar, whilst the celebrant
wore one of the beautifully-embroidered garments of the hospitals,
which included one wrought with peacocks, another bordered with roses,
and “one entire vestment of bloody velvet, woven about with a golden
fringe.”
Many valuables fell a prey to dishonest wardens. Frequent allusions
are made to defects in the books, jewels, etc., of hospital chapels
and of their being withdrawn, put into pledge, or sold. The treasures
had often dwindled considerably before the final pillage, which partly
accounts for entries in Chantry Surveys, etc., “plate and ornaments
none.” But as late as the sixth year of Edward VI, some traces
remained of ornate services. St. John’s, [p165] Canterbury, possessed
ecclesiastical robes of black velvet, red velvet and white fustian,
and a cope of Bruges satin. Some of these were removed, but amongst
articles left for the ministration of divine service were “one cope of
blewe saten of bridgs, one cope of whytt fustyan.”
[Illustration: 25. ANCIENT HOSPITAL ALTAR, GLASTONBURY]
Public-domain text, read in full here on John Shaqi.
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