Charities -- Great Britain; Hospitals -- Great Britain; Hospitals, Medieval; Leprosy -- England
It is curious to watch the increase of the privileges offered. The
earlier bishops remitted penance for seven or thirteen days, those of
a later period, for forty days. Roman indulgences knew no such limits.
The form of a papal brief (1392) was as follows:—
“Relaxation of seven years and seven _quadragene_ to penitents who
on the principal feasts of the year and those of [p189] St. James in
the month of July and the dedication, the usual octaves and six days;
and of a hundred days to those who during the said octaves and days
visit and give alms for the sustentation and recreation of the chapel
of St. James’ poor hospital without the walls, London.”
William, Lord Berkeley directed the executors of his will (1492):—
“to purchase a pardon from the court of Rome, as large as may be had,
for this Chapple [Longbridge], from evensonge to evensonge, in the
feast of Trinity for ever, for pleyne remission to them that will be
confessed and contrite.”
Offerings stimulated by such pardons were in money or in kind. A deed
belonging to the Bridport Corporation sets forth that the writer has
seen letters from famous ecclesiastics—including St. Thomas and St.
Edmund of Canterbury—in favour of Allington leper-house, one being an
indulgence of Alexander IV:—
“Item, to alle thos that gevyn broche, rynge, boke, belle, candell,
vestimente, bordclothe, towelle, pygge, lambe, wolle, peny, or
penyworthe, be whiche the sayde hows and hospitale is amended and
mentaynde, the sayd Pope grauntethe the remission of the vijth parte
of penance injunct[ed].”
Thus the questionable trade of the pardoner[113] was often carried on
by the hospital proctor; moreover, spurious bulls were circulated.
The abuses to which the practice gave rise were recognized by Bishop
Grandisson, who announced that questors collecting alms in the diocese
of Exeter were forbidden to preach, or to sell fictitious privileges,
or unauthorized pardons. A papal exhortation [p190] on behalf of
St. Anne’s, Colchester (1402), forbids these presents to be sent by
pardoners (_questuarii_). Those who bought a pardon from the proctor
of St. John’s, Canterbury, were informed that the benefit of 30,000
_Paternosters_ and _Ave Marias_ was freely imparted to them. But
although indulgences were liable to abuse, it must be remembered that
authorized pardons extended to penitents only—to those who, being
contrite, had already confessed and received absolution and penance.
Upon the indulgenced feast of St. Michael, so many people flocked
to St. Mary’s, Leicester, that a special staff of confessors became
necessary.
7. ALMS OF PILGRIMS
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account