Charities -- Great Britain; Hospitals -- Great Britain; Hospitals, Medieval; Leprosy -- England
ST. BARTHOLOMEW had sixteen hospitals in England, chiefly in the South.
An old hymn, quoted by Dr. Norman Moore, describes the Apostle’s
medical powers. “Lepers he cleanses”—and to him were dedicated ancient
lazar-houses at Rochester, Oxford, Dover, etc. “The sick [p253] he
restores”—the Apostle having appeared to Rahere, sick with fever in
Rome (perhaps, it is suggested, upon the island of St. Bartholomew in
the Tiber), he builds upon his recovery a house of healing near London,
which for nearly eight hundred years has been a place of restoration.
“The lunatic are made whole”—and the _Book of the Foundation_ tells of
such a cure at St. Bartholomew’s:—
“ther yn a shorte space his witte was recoueryd, where a litill
tyme he taried, blessyng God that to his apostles hath uouchsaf to
commytte his excellent power, to hele syke, to clense lepers, and to
caste owte feendys.”
At St. Bartholomew’s, Oxford, a relic was treasured, namely, a portion
of the saint’s skin. The legend of his martyrdom is depicted upon the
seal of the Gloucester foundation, and he is shown knife in hand on the
Rochester seal. (Tail-piece of this chapter.)
ST. JAMES.—Of all the Apostles, St. James has the largest number of
hospitals, namely, twenty-six partly or wholly dedicated to him. This
is doubtless due to the fact that his shrine at Compostella was the
goal of Christendom, and the miracles of “Santiago” world-famous. St.
James’, Northallerton, was named as the direct result of a pilgrimage
to Compostella in the year 1200 by Philip, Bishop of Durham. Several
ports (Dunwich, Seaford, Shoreham) had houses in his honour. Hospital
seals depict the saint as a pilgrim, with water-bottle and scrip,
whilst one shows the token of escallop shells.
ST. JAMES & ST. JOHN.—Whereas there was apparently no parish in England
commemorating the brother-apostles, three hospitals (Aynho, Royston,
and Brackley) bore this double name. About Brackley, indeed, there is
some [p254] uncertainty. It occurs as “St. John and St. James” (1226),
“St. James and St. John Apostle” (1227); but also as “St. John Baptist”
(1301, 1471). The seal shows two figures, of which one scantily clad
and bearing a palm suggests the Baptist.
Public-domain text, read in full here on John Shaqi.
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