Aegidius died in 463, and the territories ruled by him passed to his son Syagrius practically as an independent kingdom. Childeric in the next eighteen years increased his power among the Salian Franks, and extended his territories through victories over other Teutonic groups. Upon his death in 481 his kingdom passed to his son Chlodoweg, or, as it is easier to call him, Clovis, then in his sixteenth year. The next five years were employed by this precocious genius of barbarian craft in strengthening his kingship among the Salians. At the age of twenty he attacked Syagrius, and overthrew his power at Soissons. The last Roman ruler of a part of Gaul fled to the Visigoths for refuge: their king delivered him to Clovis, who had him killed. So Clovis’s realm was extended first to the Seine and then to the Loire. The Gallo-Romans were not driven out or dispossessed, but received a new master, who on his part treated them forbearingly and accepted them as subjects. The royal domains of Syagrius perhaps were large enough to satisfy the cupidity of the victors. Clovis was now king of Gallo-Romans as well as Salian Franks. Thus strengthened he could fight other Franks with success, and carry on a great war against the Alemanni to the south-east. At the “battle of Tolbiac,” in which he finally overthrew these people, the heathen Frank invoked the Christian God (so tells Gregory of Tours), and vowed to accept the Faith if Christ gave him the victory. This is like the legend of Constantine at the battle of the Malvern Bridge, nor is the probability of its essential truth lessened because of this resemblance. Both Roman emperor and Frankish king turned from heathenism to Christianity as to the stronger supernatural support. And if ever man received tenfold reward in this world from his faith it was this treacherous and bloody Frank. Hitherto the Teuton tribes, Visigoths, Ostrogoths, Vandals, Burgundians who had accepted Christianity, were Arians by reason of the circumstances of their “conversion.” On the other hand, the Romanized inhabitants of Italy, Spain, and Gaul were Catholics, and the influence of their Arian-hating clergy was enormous. Evidently when Clovis, under the influence of Catholic bishops and a Catholic wife, became a Catholic, the power of the Church and the sympathy of the laity would make his power irresistible. For the Catholic population was greatly in the majority, even in the countries held by Burgundian or Visigothic kings. The Burgundian rulers had half turned to Catholicism, and the Visigothic monarchy treated it with respect. Yet the Burgundian kings did not win the Church’s confidence, nor did the Visigoths disarm its active hostility. With such ability as Clovis and his sons possessed, their conversion to Catholicism ensured victory over their rivals, and made a bond of friendship between them and their Gallo-Roman subjects.[141]