There were intellectual as well as emotional differences between the Celts and Teutons. A certain hard rationality and grasp of fact mark the mentality of the latter. On land or sea they view the situation, realize its opportunities, their own strength, and the opposing odds: with definite and persistent purpose they move, they fight, they labour. The quality of purposefulness becomes clearer as they emerge from the forest obscurity of their origins into the open light of history. To a definite goal of conquest and settlement Theodoric led the Ostrogoths from Moesia westward, and fought his way into Italy. With persistent purposefulness Clovis and his Merovingian successors intrigued and fought. Among Anglo-Saxon pirates the aim of plunder quickly grew to that of conquest. And in times which were to follow, there was purpose in every voyage and battle of the Vikings. The Teutons disclose more strength and persistency of desire than the Celts. Their feelings were slower, less impulsive; also less quickly diverted, more unswerving, even fiercer in their strength. The general characteristic of Teutonic emotion is its close connection with some motive grounded in rational purpose. Caesar’s short sketch of the Germans[171] gives the impression of barbarous peoples, numerous, brave, overweening. They had not reached the agricultural stage, but were devoted to war and hunting. There were no Druids among them. Their bodies were inured to hardship. They lived in robust independence, and were subject to their chiefs only in war. Their fiercest folk, the Suevi, from boyhood would submit neither to labour nor discipline, that their strength and spirit might be unchecked. It was deemed shameful for a youth to have to do with women before his twentieth year.