Here the Old German poem, which is called the
_Hildebrandslied_, takes up the story:
“Hildebrand spoke, the wiser man, and asked as to the other’s
father--‘Or tell me of what race art thou; ’twill be enough; every one
in the realm is known to me.’
“Hadubrand spoke, Hildebrand’s son: ‘Our people, the old and knowing
of them, tell me Hildebrand was my father’s name; mine is Hadubrand.
Aforetime he fled to the east, from Otacher’s hate, fled with Dietrich
and his knights. He left wife to mourn, and ungrown child. Dietrich’s
need called him. He was always in the front; fighting was dear to him.
I do not believe he is alive.’
“‘God forbid, from heaven above, that thou shouldst wage fight with so
near kin.’ He took from his arm the ring given by the king, lord of
the Huns. ‘Lo! I give it thee graciously.’
“Hadubrand spoke: ‘With spear alone a man receives gift, point against
point. Too cunning art thou, old Hun. Beguiling me with words thou
wouldst thrust me with thy spear. Thou art so old--thou hast a trick
in store. Seafaring men have told me Hildebrand is dead.’
“Hildebrand spoke: ‘O mighty God, a drear fate happens. Sixty summers
and winters, ever placed by men among the spearmen, I have so borne
myself that bane got I never. Now shall my own child smite me with the
sword, or I be his death.’”
There is a break here in the poem; but the uncontrolled son evidently
taunted the father with cowardice. The old warrior cries:
“‘Be he the vilest of all the East people who now would refuse thee
the fight thou hankerest after. Happen it and show which of us must
give up his armour.’”
The end fails, but probably the son was slain.
Stubborn and grim appears the Old German character. Point to point shall
foes exchange gifts. Such also was the way when a lord made reward; on the
spear’s point presenting the arm-ring to him who had served, he accepting
it in like fashion, each on his guard perhaps. The _Hildebrandslied_
exhibits other qualities of the German spirit, as its bluntness and lack
of tact; even its clumsiness is evinced in the seventy lines of the poem,
which although broken is not a fragment, but a short poem--a ballad
graceless and shapeless because of its stiff unvarying lines.
Public-domain text, read in full here on John Shaqi.
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