These belonged to the generation about the emperor. Belonging to the next
generation, and for the most part pupils of the older men, were Abbot
Smaragdus, grammarian and didactic writer; the German, Rabanus Maurus,
Abbot of Fulda and, against his will, Archbishop of Mainz, an
encyclopaedic excerpter and educator, _primus praeceptor Germaniae_; his
pupil was Walafrid Strabo, the cleverest putter-together of the excerpt
commentary, and a pleasing poet. In Lorraine at the same time flourished
the Irishman, Sedulius Scotus, and in the West that ardent classical
scholar, Servatus Lupus, Abbot of Ferrières, and Agobard, Bishop of Lyons,
a man practical and hard-headed, with whom one may couple Claudius, Bishop
of Turin, the opponent of relic-worship. One might also mention those
theological controversialists, Radbertus Paschasius and Ratramnus,
Hincmar, the great Archbishop of Rheims, and Gottschalk, the unhappy monk,
ever recalcitrant; at the end John Scotus Eriugena should stand, the
somewhat too intellectual Neo-Platonic Irishman, translator of
Pseudo-Dionysius, and announcer of various rationalizing propositions for
which men were to look on him askance.
There will be occasion to speak more particularly of a number of these
men. They were all scholars, and interested in the maintenance of
elementary Latin education as well as in theology. They wished to write
good Latin, and sometimes tried for a classical standard, as Einhart did
in his _Vita Caroli_. Few of them refrained from verse, for they were
addicted to metrical compositions made of borrowed classic phrase and
often of reflected classic sentiment, sometimes prettily composed, but
usually insipid, and in the mass, which was great, exceptionally
uninspired. Such metrical effort, quite as much as Einhart’s consciously
classicizing Latin prose, represents a survival of the antique excited to
recrudescence in forms which, if they were not classical, at least had not
become anything else. Stylistically, and perhaps temperamentally, it
represented the ending of what had nearly passed away, rather than the
beginning of the more organic development which was to come.[246]
Public-domain text, read in full here on John Shaqi.
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