temptation of the devil, and tried to drive it from his thoughts. But the
more he struggled, the more it beset him. And one night, at the time of
the nocturnal vigils, the grace of God shed light in his heart, and the
argument was clear to his mind, and filled his inmost being with an
immense jubilation. All the more now was he confirmed in the love of God
and the contempt of the world, of which one night he had a vision as of a
torrent filled with obscene filth, and carrying in its flood the countless
host of people of the world, while apart and aloof from its slime rose the
sweet cloister, with its walls of silver, surrounded by silvery herbage,
all delectable beyond conception.
In the year 1078 old Herluin died. Anselm long had guided the convent, and
with one voice the brethren chose him Abbot. He reasoned and argued, but
could not dissuade them, and in his anxiety he knew not what to do. Some
days passed. He had recourse to entreaties; with tears he flung himself
prostrate before them all, praying and protesting in the name of God, and
beseeching them, if they had any bowels of compassion, to permit him to
remain free from this great burden. But they only cast themselves upon the
earth, and prayed that he would rather commiserate them, and not disregard
the convent’s good. At length he yielded, for the command of the
archbishop came to his mind. Such a scene occurs often in monastic
history. None the less is it moving when the participants are in earnest,
as Anselm was, and his monks.
Public-domain text, read in full here on John Shaqi.
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