“Dearly beloved brothers and sons, I am, as you know, about to leave
this kingdom. The contention with our lord the king as to Christian
discipline, has reached this pass that I must either do what is
contrary to God and my own honour, or leave the realm. Gladly I go,
hoping through the mercy of God that my journey may advance the
Church’s liberty hereafter. I am moved to pity you, upon whom greater
tribulations will come in my absence. Even with me here you have not
been unoppressed, yet I think I have given you more peace than you
have had since the death of our Father Lanfranc. I think those who
molest you will rage the more with me away. You, however, are not
undisciplined in the school of the Lord. Nevertheless I will say
something, because, since you have come together within the close of
this monastery to fight for God, you should always have before your
eyes how you should fight.
“All retainers do not fight in the same way either for an earthly
prince, or for God whose are all things that are. The angels
established in eternal beatitude wait upon Him. He has also men who
serve Him for earthly benefits, like hired knights. He has also some
who, cleaving to His will, contend to reach the kingdom of heaven,
which they have forfeited through Adam’s fault. Observe the knights
who are in God’s pay. Many you see leading a secular life and cleaving
to the household of God for the good things which they gain in His
service. But when, by God’s judgment, trial comes to them, and
disaster, they fly from His love and accuse Him of injustice. We
monks--would that we were such as not to be like them! For those who
cannot stand to their professed purpose unless they have all things
comfortable, and do not wish to suffer destitution for God, how shall
they not be held like to these? And shall such be heirs of the kingdom
of heaven? Faithfully I say, No, never, unless they repent.
Public-domain text, read in full here on John Shaqi.
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