“For those boys who had to write exercises in prose or verse, he selected the poets and orators, and showed how they should be imitated in the linking of words and the elegant ending of passages. If any one sewed another’s cloth into his garment, he was reproved for the theft, but usually was not punished. Yet Bernard gently pointed out to awkward borrowers that whoever imitated the ancients (_majores_) should himself become worthy of imitation by posterity. He impressed upon his pupils the virtue of economy, and the values of things and words: he explained where a meagreness and tenuity of diction was fitting, and where copiousness or even excess should be allowed, and the advantage of due measure everywhere. He admonished them to go through the histories and poems with diligence, and daily to fix passages in their memory. He advised them, in reading, to avoid the superfluous, and confine themselves to the works of distinguished authors. For, he said (quoting from Quintilian) that to follow out what every contemptible person has said, is irksome and vainglorious, and destructive of the capacity which should remain free for better things. To the same effect he cited Augustine, and remarked that the ancients thought it a virtue in a grammarian to be ignorant of something. But since in school exercises nothing is more useful than to practise what should be accomplished by the art, his scholars wrote daily in prose and verse, and proved themselves in discussions.”[198] This passage indicates with what generous use of the _auctores_ Bernard expounded grammar and explained the orators and poets; how he assigned portions of their works for memorizing, and with what care he corrected his pupils’ prose and metrical compositions, criticizing their knowledge and their taste. He was a man mindful of his Christian piety toward the dead and living, but caring greatly for the Classics, and loving study. “The old man of Chartres (_senex Carnotensis_),” says John of Salisbury, meaning Bernard, “named wisdom’s keys in a few lines, and though I am not taken with the sweetness of the metre, I approve the sense: ‘Mens humilis, studium quaerendi, vita quieta, Scrutinium tacitum, paupertas, terra aliena....’”[199]