“Over thy change of life my soul is glad and exults, that at length it
has come to thee to determine to philosophize. For thou hadst not the
true odour of a philosopher so long as thou didst not cull beauty of
conduct from thy philosophic knowledge. Now, as honey from the
honeycomb, thou hast drawn from that a worthy rule of living. This is
to gather all of thee within virtue’s boundaries, no longer
huckstering with nature for thy life, but attending less to what the
flesh is able for, than to what the spirit wills. This is truly to
philosophize; to live thus is already to enter the fellowship of those
above. Easily shalt thou come to them if thou dost advance
disburdened. The mind is a burden to itself until it ceases to hope
and fear. Because Diogenes looked for no favour, he feared the power
of no one. What the cynic infidel abhorred, the Christian doctor far
more amply must abhor, since his profession is so much more fruitful
through faith. For such are stumbling-blocks of conduct, impeding
those who move toward virtue.
“But the report comes that you have been persuaded to abstain from
lecturing. Hear me as to this. It is virtue to furnish the material of
virtue. Thy new way of life calls for no partial sacrifice, but a
holocaust. Offer thyself altogether to the Lord, since so He
sacrificed Himself for thee. Gold shines more when scattered than when
locked up. Knowledge also when distributed takes increase, and unless
given forth, scorning the miserly possessor, it slips away. Therefore
do not close the streams of thy learning.”[223]
Eventually William followed this, or other like advice. One sees
Hildebert’s sympathetic point of view; he entirely approves of William’s
renunciation of the world--a good bishop of the twelfth century might also
have wished to renounce its troublous honours! Yes, William has at last
turned to the true and most disburdened way of living. But this
abandonment of worldly ends entails no abandonment of Christian knowledge
or surrender of the cause of Christian learning. Nay, let William resume,
and herein give himself to God’s will without reserve.
Public-domain text, read in full here on John Shaqi.
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