“Nay more, what untold loss of virtue is entailed by these occupations
of the captive mind! While under their power we do not even serve with
Martha. She ministered, but to Christ; she bustled about, but for
Christ. We truly, who like Martha bustle about, and, like Martha,
minister, neither bustle about for Christ nor minister to Him. For if
in such bustling ministry thou seekest to win thine own desire, art
taken with the gossip of the mob, or with pandering to carnal
pleasures, thou art neither the Martha whom thou dost counterfeit nor
the Mary for whom thou dost sigh.
“In that case, dearest brother, you would have just cause for grief
and tears. But if you do the part of Martha simply, you do well; if,
like Jacob, you hasten to and fro between Leah and Rachel, you do
better; if with Mary you sit and listen, you do best. For action is
good, whose pressing instancy, though it kill contemplation, draws
back the brother wandering from Christ. Yet it is better, sometimes
seated, to lay aside administrative cares, and amid the irksome nights
of Leah, draw fresh life from Rachel’s loved embrace. From this
intermixture the course to the celestials becomes more inclusive, for
thereby the same soul now strives for the blessedness of men and anon
participates in that of the angels. But of the zeal single for Mary,
why should I speak? Is not the Saviour’s word enough, ‘Mary hath
chosen the best part, which shall not be taken from her.’”
And in closing, Hildebert shows his friend the abbot that for him the true
course is to follow Jacob interchanging Leah and Rachel; and then in the
watches of his pastoral duties the celestial vision shall be also
his.[224]
Could any one adjust more fairly this contest, so insistent throughout the
annals of mediaeval piety, between active duties and heavenly
contemplation? The only solution for abbot and bishop was to join Leah
with Rachel. And how clearly Hildebert sees the pervasive peril of the
active life, that the prelate be drawn to serve his pleasures and not
Christ. Many souls of prelates had that cast into hell!
Public-domain text, read in full here on John Shaqi.
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