The mediaeval stage, volume 1 (of 2)Chambers, E. K. (Edmund Kerchever)
History
The mediaeval stage, volume 1 (of 2)
Chambers, E. K. (Edmund Kerchever)
Drama, Medieval -- History and criticism; Theater -- History -- Medieval, 500-1500
The term _Roi_ or _Prince des Sots_ is perhaps the most common one
for the new _dominus festi_, and, like _sots_ or _folz_ themselves,
is generic. But there are many local variants, as the _Prévôt des
Étourdis_ at Bouchain[1333], the _Roi des Braies_ at Laon, the _Roi
de l’Epinette_ at Lille, and the _Prince de la Jeunesse_ at St.
Quentin[1334]. The _dominus festi_ was as a rule chosen by one or more
local guilds or _confréries_ into which the _jeunesse_ were organized
for the purpose of maintaining the feast. The fifteenth century was an
age of guilds in every department of social life, and the _compagnies
des fous_ or _sociétés joyeuses_ are but the frivolous counterparts
of religious _confréries_ or literary _puys_. The most famous of all
such _sociétés_, that of _l’Infanterie Dijonnaise_ at Dijon, seems
directly traceable to the fall of an ecclesiastical Feast of Fools.
Such a feast was held, as we have seen, in the ducal, afterwards royal,
chapel, and was abolished by the _Parlement_ of Dijon in 1552. Before
this date nothing is heard of _l’Infanterie_. A quarter of a century
later it is in full swing, and the character of its dignitaries and
its badges point clearly to a derivation from the chapel feast[1335].
The Dijon example is but a late one of a development which had long
taken place in many parts of northern France and Flanders. It would be
difficult to assert that a _société joyeuse_ never made its appearance
in any town before the ecclesiastical Feast of Fools had died out
therein. Occasionally the two institutions overlap[1336]. But, roughly
speaking, the one is the inheritor of the other; ‘_La confrérie des
sots, c’est la Fête des Fous sécularisée_[1337].’ Amongst the chief of
these _sociétés_ are the _Enfants-sans-Souci_ of Paris, the _Cornards_
or _Connards_ of Rouen and Evreux[1338], the _Suppôts du Seigneur de
la Coquille_ of Lyons[1339]. The history of these has been written
excellently well by M. Petit de Julleville, and I do not propose to
repeat it. A few general points, however, deserve attention.
Public-domain text, read in full here on John Shaqi.
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