The mediaeval stage, volume 1 (of 2)Chambers, E. K. (Edmund Kerchever)
History
The mediaeval stage, volume 1 (of 2)
Chambers, E. K. (Edmund Kerchever)
Drama, Medieval -- History and criticism; Theater -- History -- Medieval, 500-1500
Oxford_, not to speak of a lottery ‘for matters of mirth and witt’ and
a court leet and baron to be held by the Prince. So much energy and
invention in one small college is astonishing, and it was hard that Mr.
Griffin Higgs should have to complain of the treatment meted out to
its entertainers by the University at large. ‘Wee found ourselves,’ he
says, ‘(wee will say justly) taxed for any the least errour (though
ingenious spirits would have pardoned many things, where all things
were entended for their owne pleasure) but most vnjustly censured, and
envied for that which was done (wee daresay) indifferently well.’
Amongst other colleges in which the Lord of Misrule was regularly
or occasionally chosen, Anthony à Wood names, with somewhat vague
references, New College and Magdalen[1487]. To these may certainly
be added Trinity, where the _Princeps Natalicius_ is mentioned
in an audit-book of 1559[1488]. But the most singular of all the
Oxford documents bearing on the subject cannot be identified with
any particular college. It consists of a series of three Latin
letters[1489]. The first is addressed by _Gloria in excelsis_ to all
mortals _sub Natalicia ditione degentibus_. They are bidden keep
peace during the festal season and wished pleasant headaches in the
mornings. The vicegerent of _Gloria in excelsis_ upon earth is an
annually constituted _praelatia_, that so a longer term of office
may not beget tyranny. The letter goes on to confirm the election
to the kingly dignity of Robertus Grosteste[1490], and enjoins
obedience to him _secundum Natalicias leges_. It is _datum in aere
luminoso supra Bethlemeticam regionem ubi nostra magnificentia fuit
pastoribus promulgata_. The second letter is addressed to _R[obert]
Regi Natalicio_ and his _proceres_ by _Discretio virtutum omnium parens
pariter ac regina_. It is a long discourse on the value of moderation,
and concludes with a declaration that a moderate _laetitia_ shall
rule until Candlemas, and then give way to a moderate _clerimonia_.
The third is more topical and less didactic in its tone. It parodies
a papal letter to a royal sovereign. _Transaetherius, pater patrum
ac totius ecclesiasticae monarchiae pontifex et minister_ complains,
_R. Regi Natalicio_, of certain abuses of his rule. His _stolidus
senescallus_, _madidus marescallus_ and _parliamenti grandiloquus
sed nugatorius prolocutor_ have _ut plura possent inferre stipendia_
assaulted and imprisoned on the very night of the Nativity, _Iohannem
Curtibiensem episcopum_. In defence of these proceedings the Rex has
pleaded _quasdam antiquas regni tui, non dico consuetudines, sed potius
corruptelas_. Transaetherius gives the peccant officials three hours in
which to make submission. If they fail, they shall be excommunicated,
and Iohannes de Norwico, the warden of Jericho, will have orders
to debar them from that place and confine them to their rooms. The
letter is _datum in vertice Montis Cancari, pontificatus nostri anni
Public-domain text, read in full here on John Shaqi.
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