The mediaeval stage, volume 2 (of 2)Chambers, E. K. (Edmund Kerchever)
History
The mediaeval stage, volume 2 (of 2)
Chambers, E. K. (Edmund Kerchever)
Drama, Medieval -- History and criticism; Theater -- History -- Medieval, 500-1500
Again, the laicization of the drama was accompanied by a further
development of the secular and even comic elements, of which the germs
already existed in the plays. A more human and less distinctively
ecclesiastical handling became possible[298]. The figure of Herod
offered a melodramatic type of ranting tyrant which the tradition of the
stage did not readily forget. The life of the unconverted Magdalen _in
gaudio_ gave the dramatist his opportunity to paint scenes of wholly
secular luxury and romance. Naturally the comic developments attached
themselves largely to personalities not already defined in the Testament
narratives. The _Mercator_, for instance, whose domesticities with his
wife and his apprentice do so much to enliven the later German plays, is
a thoroughly characteristic production of the mediaeval folk spirit, for
the delectation of which Rutebeuf wrote the _Dit de l’Erberie_[299]. It
is not, perhaps, altogether unjustifiable to trace a relation between him
and the inveterate quack doctor of the spring folk drama itself[300].
This would not be the only point of contact between the _ludi_ of the
Church and those of the folk. The significance, from this point of view,
of Balaam’s ass has already been touched upon[301]. And in the growth of
the devil scenes, from their first beginnings in the _Sponsus_ or in the
devil-deacon of the _Tollite portas_[302], to their importance in the
_Adam_ or the various treatments of the Fall of Lucifer and the Harrowing
of Hell, may we not trace the influence of those masked and blackened
demon figures who from all time had been a dear scandal of the Kalends
and the Feast of Fools[303]? It is certain that the imps who sallied
amongst the spectators and haled the Fathers off to their limbo of
clashed kettles and caldrons must have been an immensely popular feature
of the _Adam_; and it is noteworthy that in more than one place the
_compagnies joyeuses_ who inherited the Feast of Fools joined forces with
more serious _confréries_ and provided comic actors for the religious
plays[304].
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