The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
[251] See notes, a few pages farther on, from Kohl; also those from
Godfrey Higgins. The word "opé" suggests the name the Tusayan have for
themselves, Opi, or Opika, "bread people."
[252] Information of Tze-go-juni.
[253] Information of Mike Burns.
[254] Information of Mickey Free.
[255] Information of Alchise, Mike, and others.
[256] Information of Francesca and other captive Chiricahua squaws.
[257] Information of Moses Henderson.
[258] Information of Chato.
[259] Information of Tze-go-juni.
[260] Information of Moses Henderson and other Apache at San Carlos.
[261] Bureau of Ethnology, Report for 1883-'84.
[262] Information of Francesca and others.
[263] Information of Tze-go-juni.
[264] Smart, in Smithsonian Report for 1867, p. 419.
[265] Snake Dance of Moquis of Arizona, New York, 1884.
[266] In the third volume of Kingsborough, on plate 17 (Aztec picture
belonging to M. Pejernavy, Pesth, Hungary), an Aztec, probably a
priest, is shown offering food to a snake, which eats it out of his
hand.
[267] Corbusier, in American Antiquarian, November, 1886, pp. 336-37.
[268] Information of Moses Henderson.
[269] American Antiquarian, Sept. and Nov., 1886.
[270] Ann. Rep. Bu. Eth., 1883-'84.
[271] Snake Dance of the Moquis.
[272] Interview with Pedro Pino.
[273] Kunque has added to the cornmeal the meal of two varieties of
corn, blue and yellow, a small quantity of pulverized sea shells, and
some sand, and when possible a fragment of the blue stone called
"chalchihuitl." In grinding the meal on the metates the squaws are
stimulated by the medicine-men who keep up a constant singing and
drumming.
[274] Simpson, Expedition to the Navajo Country, in Senate Doc. 64,
31st Cong., 1st sess., 1849-'50, p. 95.
[275] Hakluyt, Voyages, vol. 3, p. 470. "Echavan mucha harina de maiz
por el suelo para que la pisassen los caballos."--Padre Fray Juan
Gonzales de Mendoza, De las Cosas de Chino, etc., Madrid, 1586, p.
172. See also the Relacion of Padre Fray Alonso Fernandez, Historia
Eclesiastica de Nuestros Tiempos, Toledo, 1611, pp. 15, 16.
[276] P. 162.
[277] Diego Duran, vol. 2, cap. 49, pp. 506, 507.
[278] Herrera, dec. 5., lib. 4, cap. 5, p. 92.
[279] Padre Christoval de Molina, Fables and Rites of the Yncas,
translated by Markham in Hakluyt Soc. Trans., vol. 48, p. 63, London,
1873.
[280] Montesinos, pp. 161, 162, in Ternaux-Compans, vol. 17, Mémoires
sur l'ancien Pérou.
[281] Relation of the voyage of Don Fernando Alarcon, in Hakluyt
Voyages, vol. 3, p. 508.
[282] Alarcon in Ternaux-Compans, Voy., vol. 9, p. 330. See also in
Hakluyt Voyages, vol. 3, p. 516.
[283] Kitchi-gami, London, 1860, p. 51.
[284] See also on the subject Acosta, Hist. Naturelle des Indes, lib.
5, cap. 19, p. 241.
[285] Landa, Cosas de Yucatan, Paris, 1864, page 148.
[286] Bancroft, Native Races, vol. 2, p. 145. See also Clavigero,
Hist. of Mexico, Philadelphia, 1817, vol. 2, p. 128.
[287] Smith, Araucanians, 1855, pp. 274-275.
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