The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
The izze-kloth of the Apache seems to have had its prototype in the
sacred string of beans with which Tecumseh's brother, the Shawnee
prophet, traveled among the Indian tribes, inciting them to war. Every
young warrior who agreed to go upon the warpath touched this "sacred
string of beans" in token of his solemn pledge.[537]
Tanner says in the narrative of his captivity among the Ojibwa: "He
[the medicine-man] then gave me a small hoop of wood to wear on my
head like a cap. On one-half of this hoop was marked the figure of a
snake, whose office, as the chief told me, was to take care of the
water."[538] The "small hoop of wood" of which Tanner speaks, to be
worn on the head, seems to be analogous to the small hoop attached to
the izze-kloth, to be worn or applied in cases of headache (Fig. 436).
Reference to something very much like the izze-kloth is made by Harmon
as in use among the Carriers of British North America. He says: "The
lads, as soon as they come to the age of puberty, tie cords, wound
with swan's-down, around each leg a little below the knee, which they
wear during one year, and then they are considered as men."[539]
Catlin speaks of "mystery-beads" in use among the Mandan.[540] "The
negro suspends all about his person cords with most complicated
knots."[541]
The female inhabitants of Alaska, Unalaska, and the Fox Islands were
represented by the Russian explorers of 1768 (Captain Krenitzin) to
"wear chequered strings around the arms and legs."[542] These cords
bear a striking resemblance to the "wresting cords" of the peasantry
of Europe. Some of the Australians preserve the hair of a dead man.
"It is spun into a cord and fastened around the head of a
warrior."[543] "A cord of opossum hair around the neck, the ends
drooping down on the back and fastened to the belt," is one of the
parts of the costume assumed by those attaining manhood in the
initiation ceremonies of the Australians.[544] Again, on pages 72 and
74, he calls it "the belt of manhood." "The use of amulets was common
among the Greeks and Romans, whose amulets were principally formed of
gems, crowns of pearls, necklaces of coral, shells, etc."[545]
Public-domain text, read in full here on John Shaqi.
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